"And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified. When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it. Then answered all the people, and said, His blood be on us, and on our children." Matthew (27:23-25)
The Jewish holy book called the Talmud is the authoritative writings of Jewish tradition, comprising of two of the most important works of post-biblical Jewish literature. One book is called the Babylonian and the other is called the Palestinian (or Jerusalem) Talmud. Both Talmuds are written in a mix of Hebrew and Aramaic. The Babylonian Talmud was edited at the end of the 5th century AD and is the more authoritative version for later Judaism.
They contain the commentary (gemara) on the Mishnah (early rabbinical commentaries compiled about AD 200). The material can be generally divided into halakhah, consisting of legal and ritual matters, and aggadah (or haggadah) concerned with ethical, theological, and folklorist matters. The Talmud is therefore considered by Jews to be an authoritative compendium of Jewish oral law.
Moreover, where some Rabbis' consider the Talmud to be comparable in authority with the Old Testament scriptures many more believe it to be superior. Contained within this paean to Judaism are thousands of statements that emphasise the uniqueness of the Jew, especially pronouncements reinforcing the belief that the Jew is absolutely superior to all other life forms. Thus, in the spiritual history of the Jew we see a radical realignment of the Jewish spirit in the centuries preceding the Incarnation of Christ. This is illustrated by the major shift from worship centralize in the second Temple at Jerusalem to that of the local community.
In addition, it was this relocation of the centre of holiness to the home and in the local community that became increasingly accepted as the norm rather than a great exception. That is, a shift from the Temple state to the community piety, from the centralized to the localized, which ensured that when the Romans destroyed the Temple in 70 AD, the sect of the Pharisee and the cult of the Talmud was preserved and passed into the Diaspora and thus into all parts of the Earth Jews were found.
Organized Jewry has been used by Evil and to this end the integrity of its racial soul was guaranteed across time and space. This preservation of the Pharisaic soul can be seen in the concentrated chauvinism of the Talmudic mindset, the peripatetic nature of the Pharisee cult, the historical phenomenon of the "wandering Jew" and the inexorable rise of Jewish usury and the rise of Jewish power in the West and all that this entails.
The disinterested and indifferent may ask what significance today are the activities two thousand years ago of a Jewish priesthood called the Pharisees. Indeed, what relevance is this phenomenon of Pharisaism today?
A religious impulse of an ancient priesthood, who Christ had said had nullified all the Commandments of God by their Tradition, "teaching for doctrines the commandments of men" (Mark 7:13; Matt. 15:6-9, etc.) whose doctrines where like a whited sepulchre, outwardly beautiful, but "inside full of dead men's bones and of all uncleanness."
Priests whom Christ had condemned utterly and who climaxed one condemnation after another with the expletive, "Hypocrites!" Rabbis of the Jewish people whose spiritual ancestors had worked ceaselessly to destroy the Yahweh Impulse and render the Talmud inimical to the Christ Impulse and who Christ Himself called the children of them that killed the Prophets.
A wicked cabal who Christ foretold would carry on killing, crucifying and persecuting, directly or by proxy, throughout history until the guilt for all the righteous blood shed from Abel on down would be upon them. A wicked and Evil cult who Christ asked of it:
"Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?"
On the subject of Pharisees and their holy book, the Talmud, both supposedly anachronisms of little contemporary relevance, the Universal Jewish Encyclopedia (1943) has this to report:
"The Jewish religion as it is today traces its descent, without a break, through all the centuries, from the Pharisees. Their leading ideas and methods found expression in a literature of enormous extent, of which a very great deal is still in existence. The Talmud is the largest and most important single piece of that literature … and the study of it is essential for any real understanding of Pharisaism."
Rabbi Louis Finkelstein, head of the Jewish Theological Seminary of America, in his book The Pharisees also tells us the origin of this enigmatic holy book of the Jew:
"... Judaism... Pharisaism became Talmudism, Talmudism became Medieval Rabbinism, and Medieval Rabbinism became Modern Rabbinism. But throughout these changes in name ... the spirit of the ancient Pharisees survives, unaltered. When the Jew ... studies the Talmud, he is actually repeating the arguments used in the Palestinian academies.
From Palestine to Babylonia, from Babylonia to North Africa, Italy, Spain, France and Germany; from these to Poland, Russia, and eastern Europe generally, ancient Pharisaism has wandered ... demonstrates the enduring importance which attaches to Pharisaism as a religious movement..."
Thus the Talmudic rabbis denigrate those who ignore the true source of their religion. Rabbi Adolph Moses (1840-1902) in his book Yahvism, and Other Discourses (in collaboration with Rabbi H G Enlow) anticipated Finkelstein and stated that:
"Among the innumerable misfortunes which have befallen...
the most fatal in its consequences is the name Judaism . . .
worse still, the Jews themselves, who have gradually come to call their religion Judaism . . .
Yet, neither in biblical nor post-biblical, neither in talmudic, nor in much later times, is the term Judaism ever heard . . .
To distinguish it from Christianity and Islam, the Jewish philosophers sometimes designate it as the faith or belief of the Jews . . .
It was Flavius Josephus, writing for the instruction of Greeks and Romans, who coined the term Judaism, in order to pit it against Hellenism ...
The Christians eagerly seized upon the name...
The Jews themselves, who intensely detested the traitor Josephus, refrained from reading his works. Hence, the term Judaism coined by Josephus remained absolutely unknown to them. It was only in comparatively recent times, after the Jews became familiar with modern Christian literature, that they themselves began to name their religion Judaism."
What we can conclude from this is that the religion of the devout contemporary Jew is the very same that the rabbis and scribes had honed to their satisfaction at the time of Christ's Ministry in Galilee and Judea. The sect of the Pharisee was the repository of this religion and thus it is apropos that it is named after them. Thus modern Jewish religion is Pharisaism through and through whose holy book is the Talmud and not the Hebrew Bible.
The Pharisees were the Jewish sect that were the implacable enemy of Christ during His ministry in Palestine and not only tried to stop His work but also sought His physical death. Understanding this should lead the reader to an understanding of the nature of the attack upon Christianity by those professing to be Jews and who use Talmudic philosophies to justify their attacks. The good rabbi continues that:
"The Talmud derives its authority from the position held by the ancient (Pharisee) academies. The teachers of those academies, both of Babylonia and of Palestine, were considered the rightful successors of the older Sanhedrin ... At the present time; the Jewish people have no living central authority comparable in status to the ancient Sanhedrins or the later academies. Therefore, any decision regarding the Jewish religion must be based on the Talmud as the final resume of the teaching of those authorities when they existed." (The Jews - Their History, Culture, and Religion)
Rabbi Bakker tells us of a common misapprehension regarding the status of the Talmud in Jewish theology:
"This is not an uncommon impression and one finds it sometimes among Jews as well as Christians - that Judaism is the religion of the Hebrew Bible. It is of course a fallacious impression."
The Universal Jewish Encyclopedia confirms this: "The Talmud is the real "Bible" of the Jews and that it supersedes the Old Testament. This volume has been condemned down through the ages for preaching hatred for Christ and all Christians." Professor H. Graetz, in his History of the Jews informs us of the special status of the Talmud in Jewish history as well as in present life:
"The Talmud has been the banner which has served as a rallying sign to the Jews, dispersed in diverse countries; it has maintained the unity of Judaism."
Therefore, the Hebrew Bible, also known as the Old Testament, does not command the same authority in Judaism as the New Testament does for Christianity. That is because the authors of the Talmud have exercised great invention in their interpretation of Scripture. Consequently, most biblical verses are reinterpreted in the Talmud that can be quite distinct and quite contrary to their literal meaning. An example of this license is the famous verse:
"Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself" (Lev. 19:18).
The Talmudic rendition of this injunction makes it plain that this love is restricted to one's fellow Jew and not extended to his fellow man. This licence to pervert and reinterpret and even invent Scripture is an ancient practice that indicates an Evil genius at work: volume two of The Popular and Critical Bible Encyclopedia published in 1901 describes Judaism as
"The Jewish faith in its extravagant form of blind attachment to rites and traditions, and national exclusiveness. This must have been prevalent in the time of Christ, because of His constant exposure of their formalism and self-assumption, and because in John's Gospel 'the Jews' is used as synonymous with opposers of Christ and His teachings."
Thus, Christ was warning of this corrupting tendency from the outset of His ministry. Yet the Talmud scholars tell us that the object of their devotion is beyond compare. Heinrich Graetz (1817–1891) was a bigot who believed that Judaism was a superlative manifestation in Creation, a singularly perfect politico-religious organism, "whose soul is the Torah and whose body is the Holy Land." He taught that the basic ideas of Judaism were eternal and changing, whose external forms may mutate according to circumstances, but the inner being is never moved.
Moreover, that the apotheosis of Judaism is achieved when a harmony of the political and religious elements occurs. However, this process was not yet concluded during his lifetime but he recommended that "it is the task of Judaism's conception of God to prepare a religious state constitution" in which it would achieve self-realisation.
That is, when Israel, the nation state, is created and wherein the harmony of the religious and political elements will be restored. In his essay The Significance of Judaism for the Present and the Future (1889/90) he asserted that Judaism was the sole bearer of monotheism and that it is the only rational religion.
And that it was imperative for the survival of the world that Judaism survives, for it was the repository of sublime ethical truths that are absent elsewhere in the universe. Graetz developed a theory that placed Jewry at the cutting-edge of Creation, for, he reasoned, since they still awaited their messiah they were thus the "messianic people," which was, in his conception, the highest stage in the development of the messianic belief.
Moreover, that the Jewish people were endowed with special racial qualities of self-regeneration, that from this exalted and unique condition, would emerge the leadership for the final stage in human history: eternal peace and redemption. Unfortunately for Graetz, his theory is two thousand years too late. However, in his magnum opus Geschichte der Juden [History of the Jews] Graetz tells us that:
"The Talmud must not be regarded as an ordinary work, composed of twelve volumes; it posies absolutely no similarity to any other literary production, but forms, without any figure of speech, a world of its own, which must be judged by its peculiar laws. The Talmud contains much that is frivolous of which it treats with great gravity and seriousness; it further reflects the various superstitious practices and views of its Persian (Babylonian) birthplace which presume the efficacy of demonical medicines, or magic, incantations, miraculous cures, and interpretations of dreams. It also contains isolated instances of uncharitable judgments and decrees against the members of other nations and religions, and finally it favors an incorrect exposition of the scriptures, accepting, as it does, tasteless misrepresentations.
The Babylonian Talmud is especially distinguished from the Jerusalem or Palestine Talmud by the flights of thought, the penetration of mind, the flashes of genius, which rise and vanish again. It was for this reason that the Babylonian rather than the Jerusalem Talmud became the fundamental possession of the Jewish Race, its life breath, its very soul, nature and mankind, powers and events, were for the Jewish nation insignificant, non-essential, a mere phantom; the only true reality was the Talmud."
The "isolated instances of uncharitable judgments and decrees against the members of other nations and religions" which Professor Graetz are not so isolated and far more sinister than simple ignobleness. They are a recurring theme running throughout Talmudic thought and is indicative of a hatred and arrogance that is the root cause of the modern "Jewish Problem."
Werner Sombart (1863-1941) was German economist who studied the phenomenon of modern capitalism and a topic that fascinated him: the relation between the Jews and modern capitalism. Sombart thus set about inquiring what that relationship precisely was and published his findings in The Jews and Modern Capitalism first published 1911. In Les Juifs et la vie economique, Sombart tells us of the profane nature of Talmudism: "The principal characteristic of the Jewish religion consists in its being alien to the Hereafter, a religion, as it were, solely and essentially worldly."
That is, Jewish theology has been deliberately moulded to suit the worldly ambitions of Jewry, but especially its hidden masters the Black Adepts of the Kabbalah who serve the Dark Gods, Ahriman and Lucifer. The pristine nature of the Torah, that was the inspiration for the Talmud, has been corrupted by successive generations of rabbis who have collectively worked to remove the imperatives of Yahweh from it and fashion an alternative theology based on precepts inimical to both Yahweh and Christ, but especially towards Christ. Mohammed (570-632), the Arab prophet who founded Islam perceived this corruption:
"Whoever is a friend of a Jew, belong to them, becomes one of them, God cannot tolerate this mean people. The Jews have wandered from divine religion. You must not relent in your work which must show up Jewish deceit."
The move to create a worldly Jewish religion with very definite utilitarian precepts has occurred since earliest times, when men took it upon themselves to put words in the mouth of God and to present themselves as supremely gifted in interpreting what was in God's Mind. Georges Batault in his book Le Probläme Juif informs us of the tendency to adapt Jewish theology to immediate temporal concerns:
"Alexandrian Jewish Philosophers, were ardent propagandists, eager to make proselytes, and for this purpose endeavoured to adapt Judaism to Hellenism, persuaded that without the law and without Israel to practice it, the world would cease to be, the world would be happy only when subject to this universal Law, that is, to the empire of the Jew."
Batault here introduces another substantive truth: the ancient agenda of the hidden masters of Jewry to use it to gain ascendancy over humanity. Not all Jews are evil and not all evil people are Jews but the uniqueness of Jewry, its religious and racial integrity spread out over continents and generations and their innate sense of racial superiority, has nurtured a race of unique abilities and singular ambitions. The stratagems of the Dark Gods are subtle and unfold over many generations and thus they require similar constancy in human affairs: Jewry is one such constant. Heinrich Graetz tells us of this in constancy and what was the focus of it:
"The thinker lived in its thought, the poet in its pure idealism. The outer world, the world of nature and of man, the powerful ones of the earth and the events of the times, were for the Jew during a thousand years accidents, phantoms; his only reality was the Talmud"
Sombart agrees:
"For a very long period religious teaching was enshrined in the Talmud, and hence Jews through many centuries lived in it, for it and through it. The Talmud was the most precious possession of the Jew; it was the breath of his nostrils, it was his very soul. The Talmud became a family history for generation after generation, with which each was familiar … The Talmud has been well compared … to an outer shell with which the Jews of the Diaspora covered themselves; it protected them against all influences from without and kept alive their strength within."
A cherished dictum within Jewry on the writings of the rabbis is: "My son, give heed to the words of the scribes rather than to the words of the Law." For, "He who transgresses the words of the scribes sins more gravely than the transgressors of the words of the law." (Sanhedrin X, 3, f. 88b).
Moreover, the words of the rabbis are verily the word of God: for we are told that: "The words of both are the words of the living God" (Erubhin, f. 13b). Thus, the opinions of rabbis are same as the revealed word of God. And to reiterate the nonpareil status of the Talmud in Jewry, that body of rabbinic ideation, in the book Mizbeach (cap. V) we find the following opinion: "There is nothing superior to the Holy Talmud."
The Talmud is essentially an encyclopaedic exposition of Jewish law and custom, compiled by hundreds of rabbis over the centuries and is the most important religious work of the Jewish people. It is the great Rabbinical thesaurus which grew up during the first six centuries of the Christian Era, and, with the Torah became the "Bible" of the Jews, and the chief subject of their subsequent literary activity.
It is thus the basis of religious authority for traditional Judaism but which has rejected the Message of Christ, that emphasized humility, love and tolerance, and has therefore nourished the chauvinism and separateness that has brought the Jew both riches and misery in equal measure. A glimpse into this particularly nasty worldview can be given in the following quotes.
Heaven and earth were created only for the sake of the Jews. (Vayikra Rabba 36)
Only ye are designated men…The Jews are human beings, but the goyim (any and all non-Jews) are not human beings; they are only beasts. (Baba Mezia 114a-114b)
A Jewish man is obligated to say the following prayer every day: Thank you God for not making me a Gentile, a woman or a slave. (Menahoth 43b-44a)
Yahweh created the non-Jew in human form so that the Jew would not have to be served by beasts. The non-Jew is consequently an animal in human form and is condemned to serve the Jew day and night. (Midrash Talpioth 225).
Every Jew, who spills the blood of the Goyim, is doing the same as making a sacrifice to God. (Bammidber raba c 21 & Jalkut 772)
If a heathen (Gentile) hits a Jew, the Gentile must be killed. Hitting a Jew is the same as hitting God. (Sanhedrin 58b)
§ A Jew need not pay a Gentile (Cuthean) the wages owed him for work. (Sanhedrin 57a)
If a Jew finds an object lost by a Gentile it does not have to be returned. (Baba Mezia 24a).
For murder, whether of a Cuthean [Gentile] by a Cuthean, or of an Israelite by a Cuthean, punishment is incurred; but of a Cuthean by an Israelite, there is no death penalty. (Sanhedrin 57a)
Even the best of the [Gentiles] should be killed. (Babylonian Talmud)
If a Jew is tempted to do evil he should go to a city where he is not known and do the evil there. (Moed Kattan 17a.)
If an ox of an Israelite gores an ox of a Canaanite there is no liability; but if an ox of a Canaanite [Gentile] gores an ox of an Israelite ... the payment is to be in full. (Baba Kamma 37b.)
If a Jew finds an object lost by a heathen [Gentile] it does not have to be returned. (Baba Mezia 24a; Affirmed also in Baba Kamma 113b.)
God will not spare a Jew who marries his daughter to an old man or takes a wife for his infant son or returns a lost article to a Cuthean [Gentile]... (Sanhedrin 76a.)
What a Jew obtains by theft from a Cuthean [Gentile] he may keep. (Sanhedrin 57a.)
[Gentiles] are outside the protection of the law and God has 'exposed their money to Israel.' (Baba Kamma 37b.)
Jews may use lies ('subterfuges') to circumvent a [Gentile]. (Baba Kamma 113a.)
All [Gentile] children are animals. (Yebamoth 98a.)
[Gentiles] prefer sex with cows. (Abodah Zarah 22a-22b.)
The vessels of [Gentiles], do they not impart a worsened flavour to the food cooked in them? (Abodah Zarah 67b.)
The Talmud Unmasked by Rev. I. B. Pranaitis published in 1892 gives a masterly critique of this peculiar worldview and should be read if proper understanding of the Jewish mindset is sought. However others who defend the indefensible think other wise.
To conceal their hatred and contempt for their fellow men the authors of the Talmud used obscure words to denote Gentiles such as Egyptian, heathen, Cuthean, idolater and "Min" or "Minim" the code word for Christians.
The popular English-language translation of the Talmud, called the Soncino edition, gives the game away in the fifth footnote of the book of Sanhedrin which tells its readers that the: "Cuthean (Samaritan) was here substituted for the original goy [gentiles]..."
The sensitive nature of the rabbinical injunctions pertaining to their perception of the ideal relationship between Jew and Gentile and the simmering hatred underpinning it can be discerned in this command:
"A heathen [Gentile] who pries into the Torah [and other Jewish Scriptures] is condemned to death, for it is written, it is our inheritance, not theirs" (Sanhedrin 59a).
The passage is alien to everything normally understood about religion. All major religions are ipso facto proselytising, cults and secret societies with things to hide or fearful of attack are not and perforce carry out concealment of their motives and beliefs. The Talmud is a reference source for many things including the overarching belief of its authors that convinces the Jewish people that they are not only somewhat different to the rest of humanity but at the apotheosis of human evolution. The Talmud not only teaches students that non-Jews are sub-human but also directs Jews to discriminate against them as a matter of great concern.
The blatant and not so blatant Talmudic references to the ideated status of the Jew would bring them, if discovered, into conflict with their fellow men who where also their hosts. That is, public knowledge of Jewish scriptures would be dangerous to Jews and compromise their security in the host nation. Especially the hatred for the gentile but more especially if the hatred for Christ was uncovered. Because the Talmudic scribes realised that Christian scholars occasionally obtained copies of the Talmud, they hoped to deceive them by using the name Balaam to denote Jesus. The Jewish Encyclopedia tells us this fact for it describes one use of "Balaam" is: "…the pseudonym 'Balaam' given to Jesus in Sanhedrin 106b and Gittin 57a." And so, in this wise, we find Evil manifesting its hatred of the Christ Impulse in the words of the author of this:
"Balaam [Jesus] is raised from the dead and being punished in boiling hot semen. Those who mock the words of the Jewish sages and sin against Israel are boiled in hot excrement" (Gittin 57a).
The contempt and hatred for all non-Jews displayed within the Talmud can not be explained away by excusing the psychopathology of the individual authors. It is too constant and recurring a theme. The Talmud is the repository of the festering hatred that has poured out of the consciousness of certain men who have been inspired by Evil.
The Dark Gods have worked diligently to encourage the Jews to believe that they are still "the Chosen People of God", that they are the great martyrs of history and that they are inherently superior to all things, and that they are ipso facto the Master Race. The Talmudic mindset is deeply rooted in the psyche of the Jew and it has set itself in opposition to the Christ Impulse released from the Cross at Cavalry. For instance, Moses Maimonides (1135-1204) the Moorish philosopher considered the greatest medieval Jewish scholar who codified Jewish law in the Talmud gives his opinion on Christ and His Mission. In Chapter 10 of the English translation, Maimonides tells the faithful:
"It is a mitzvah [religious duty], however, to eradicate Jewish traitors... and to cause them to descend to the pit of destruction, since they cause difficulty to the Jews and sway the people away from God, as did Jesus of Nazareth and his students, and Tzadok, Baithos, and their students. May the name of the wicked rot."
The spirit of Evil that has worked on the genius of the Jew can be sensed in this sentence:
"Jesus' mother was a whore" (Sanhedrin 106a).
Reader, we are witnessing an Evil intelligence operating within Jewry. It has worked upon the Jewish racial soul for centuries to turn it into a vehicle for an agenda, an Evil impulse, that if the ordinary Jew comprehended the degree of his exploitation by such forces, he would be shocked at the source and magnitude of it.
All Jews are not evil yet their race has lent itself superbly to the Great Conspiracy, a willing tool of the Dark Gods who understand so well the sinful nature of humans and how easily it can be manipulated. Dark spiritual forces have manipulated Jewry, the tribe who thinks that they are still "God's Chosen People," to believe that they are the chosen elect, the diamonds of Creation, indeed, the crown of Creation itself.
This arrogance is breathtaking chutzpah yet the Jew imbued with this Talmudic, Pharisaic mentality is in the ascendancy within Jewry. The manipulation of Jewry is a primary concern of the wicked and evil people who are willing agents of Evil. Jewry has been cultivated by dark spiritual forces to believe it is beyond compare in Creation, that they have the moral sanction to exploit and ridicule non-Jews with impunity and that they can erect systems of power and exploitation based upon usury and to do so with the sanction of God Himself.
Such arrogance is breathtaking, and that it exists, over so long a time, and with so many people professing to be Jewish is indicative of Jewry's part in the Agenda of Evil. And this Agenda is part of the Great Conspiracy against God orchestrated by the Dark Gods, Ahriman and Lucifer. For these baleful gods, who are the dual face of Evil, are immense spiritual beings of great power who want to spit in God's face, to tear down Creation and erect an alternative in their own image.
And Jewry is a powerful weapon in the armoury of Evil, which uses it, and its incredible prejudices, to destroy moral order based upon the Christ Impulse released from the Cross at Cavalry. That is why in every organisation that at root is inimical to Western civilisation a Jew will be found in a position of influence. All Jews are not evil but Jewry is used as a potent weapon of Evil against moral order predicated upon Christ. Evil is twofold, it has two faces: these are dark spirits of immense power, who are called Ahriman and Lucifer.
For these are the Dark Gods who wish to destroy moral order by sowing the seeds of chaos and crash Creation to the ground. For they are Ahriman and Lucifer who are truly the Ruling Elite. Reader, can you imagine the temerity to raise one's hand against your mother or father, which itself is a terrible moral crime, and then compare that to spitting in the face of God, your Creator? Reader, we live in terrible times, when people not only turn against their parents but who also deny God, and who not only deny Him publicly, without shame, but who also exalt in this denial. To be lost out of confusion is one thing, but to renounce God intentionally is another thing entirely. These are dire times indeed and the lack of spiritual awareness is depressing, for the need for spiritual awareness is required more today then ever it was in the past.
For we live in perhaps the most critical time in human history when dark spiritual forces and their human agents are manoeuvring to take complete control of humanity and maroon it in the physical realm. Cut off from God and in total ignorance of its spiritual inheritance, mankind will be under total subjugation of Evil without hope and without the possibility of spiritual redemption. Human agents of Evil have employed powerful social forces for centuries that are both subtle and relentless. Civic and government authorities that should in a moral society resist this corrosion of moral order do nothing.
In fact, these corrupt liberal democracies have been created to actively aid the agents of change (such as the Homosexual Lobby, the Feminist Lobby, the radical Environmentalist Agenda, the Welfare State, and statism) in their assault on morality. For the fruits of the Humanist Agenda are the corrupted democracies and the corrupted moral order that allow such outrages.
The Jewish input into the Humanist Agenda is great indeed. The secret desire of the Jew is to destroy Christendom and replace it with a monstrosity of human hate based upon the collective ramblings of hateful and hating rabbis. That is why for centuries the Jew has been found in organizations, secret and open, that work to dissolve the social cement binding Western culture. In fact, any organisation or movement that is inimical to Christ and moral order based upon the Christ Impulse has its component of Jews.
The hatred for Christendom that has festered within the racial soul of Jewry has been nurtured by the Brotherhood of Darkness, the Black Adepts of the Cult of Evil, who understand human nature so, so well. They have used the loathing of the Jew towards Christendom as a lever with which to manoeuvre Jewry into becoming a consummate vehicle of the Great Conspiracy against God. And the Jew in his arrogance and hate as willingly co-operated in this tendency to destroy Christendom.
"Communism", "Socialism", "Liberalism" and a plethora of other "isms" that are inimical to God, Christ and Western civilization have been heavily infiltrated by Jews who in their hate will do anything, and for anyone, to achieve their long-term goal of destroying the Goyim and the Goyim religion, called Christianity. Not realizing that they are themselves pawns in the Great Game that also plans the destruction of Torah based Judaism. Dark spiritual forces that seek total control of Creation have nurtured these evil fruits; and the corrupted souls and the foolish people who go along with this agenda serve the Dark Gods, Ahriman and Lucifer, who are the true Ruling Elite.
The belief by many non-Jews is that the Hebrew Bible is the supreme book of Judaism. This is a great misapprehension. The Talmudic commentary on the Bible is their supreme law and not the Bible itself and that is why the Talmud College, the yeshiva, and their scholars hold such a prominent place in the Jewish Community.
The Jewish Chronicle (March 26, 1993) published in Britain states that in the yeshiva, Jews are "devoted to the Talmud to the exclusion of everything else." The Pharisaic doctrine that the commandments of rabbis and not the Word of God should prevail in Jewish society is at the root of the Talmudic creed. But it is a creed and commentary that Jesus Christ denounced as voiding the laws of God and not upholding them.
The Talmud had not yet been written down in Christ's time but he condemned the traditions of the Mishnah (the early manifestation of the Talmud) and those who taught it (the Scribes and Pharisees), because it effectively quashed Biblical teachings. Moreover, rabbis in the centuries that followed the Crucifixion, formulated doctrines that were inimical to Christ, His Mission and His function in Creation and in-fixed them in the Talmud.
A Race within a Race: A Super Race among Men
It is beyond dispute that that the Jew has been despised wherever he has put down roots. The degree of exclusivity that surrounds Jewry and its single-minded pursuit of power and wealth have caused great anger throughout the ages. The ruthless exploitation of the indigenous people and their culture has been a feature of the Jew throughout the historical record.
The Talmud and its wicked philosophies have given succour to the Jew in his corrupt dealings with the goyim and have dissolved within Jewish consciousness the morality that obliges others to act with certain decencies towards their fellow men. Knowledge of the Jewish tendency to exploit and ensnare is compounded by the separateness of the Jewish community when residing in host nations. The separateness of the Jew is part of his very essence for it distinguishes him from the rest of humanity.
He is unique and incapable of assimilation because he is verily the Chosen One of God. We will let the Jews tell us in their own words of this presumption. Benjamin Ginsberg, a prominent Jewish intellectual, and David Bernstein Professor of Political Science at John Hopkins University in his book The Fatal Embrace: Jews and the State (1993) hints at the contempt felt by his kind toward the rest of humanity.
"In America as elsewhere, moreover, Jews are outsiders who are often more successful than their hosts. Because of their historic and, in part, religiously grounded emphasis on education and literacy, when given an opportunity Jews have tended to prosper. And, to make matters worse, Jews often, secretly or not so secretly, conceive themselves to be morally and intellectually superior to their neighbors. Jews, to be sure, by no means have a monopoly on group or national snobbery. In contemporary America every group is encouraged to take pride in its special heritage and achievements. The problem is that Jews as a group are more successful than virtually all the others. Indeed, Jews are extremely successful outsiders who sometimes have the temerity to rub it in. As one outraged right-wing columnist noted recently, a Yiddish synonym for dullard or dope is "Goyischer kopf," that is, someone who thinks like a non-Jew."
Bernard Lazare (1865-1903) was a journalist who gained fame as the first defender of Captain Dreyfus, the French army officer of Jewish descent who was falsely imprisoned for treason in 1894, and thus the first Drefusyard. Moreover, he was perhaps the first French Jewish intellectual to commit fully to Zionism as a political solution to the "Jewish Problem." In his book, Antisemitism: Its History and Causes he asks rather pertinent questions on the problem of Jewish chauvinism and gives plausible answers:
"What virtues and what vices brought upon the Jew this universal enmity? Why was he in turn equally maltreated and hated by the Alexandrians and the Romans, by the Persians and the Arabs, by the Turks and by the Christian nation? Because everywhere and up to the present day the Jew was an unsociable being. "
Why was he unsociable? Because he was exclusive, and his exclusiveness was at the same time political and religious or in other words, he kept to his political, religious cult and his law ... This faith in their predestination, in their election, enveloped in the Jews an immense pride; they came to look upon non-Jews with contempt and often hatred, when patriotic reasons were added to theological ones …. To his unsociability the Jew added exclusiveness. Without the Law, without Judaism to practice it, the world would not exist, God would make it return again into a state of nothing; and the world will not know happiness until it is subjected to the universal empire of that [Jewish] law, that is to say, to the Empire of the Jews.
In consequence the Jewish people is the people chosen by God as the trustee of his wishes and desires; it is the only one with which the Divinity has made a pact, it is the elected of the Lord ...This faith in their predestination, in their election, developed in the Jews an immense pride; They come to look upon non-Jews with contempt and often with hatred, when patriotic reasons were added to theological ones."
Chaim Weizmann (1874-1952) was the Jewish Zionist leader and therefore a prophet of hate. He tells us in his pamphlet Great Britain, Palestine and the Jews a fact that all people who understand the subject know all too well:
"We are Jews and nothing else. A nation within a nation."
This aphorism contains the whole philosophy of the Jewish wilful condition Imperium in Imperio, a state within a state, which has not only been the cause of so many problems within the West but is also the source of future world tragedies. Such is the destiny of the "Chosen People", once favoured by Yahweh now the preferred of the Dark Gods in their efforts to sow the seeds of confusion in human affairs, of which the long Ahrimanically-nurtured Jewry has produced bitter fruits indeed.
Weizmann was part of the Zionist leadership and a wicked man who along with his fellow conspirators betrayed European Jewry to the Nazis in the nightmare of the Holocaust.
The Jewish World reiterates this fact: "No one pretends that a Japanese or Indian child is English because it was born in England. The same applies to Jews" (London September 22, 1915). The Jewish Courier agreed: "Jews may adopt the customs and language of the countries where they live; but they will never become part of the native population" (January 17, 1924). Max Nordrow, a German Zionist Leader, quoted in The Jewish World agreed with his fellow Zionist, Weizmann that:
"We are neither German, English or French. We are Jews and your Christian mentality is not ours." The same publication also informed us that: "A Jew remains a Jew even though he changes his religion; a Christian which would adopt the Jewish religion would not become a Jew, because the quality of a Jew is not in the religion but in the race. A Free thinker and Atheist always remains a Jew" (London December 14, 1922)
. Louis B. Brandeis (1856-1941), a US Supreme Court Justice (1916-1939), exhorted his kind not to forget their sacred duty to Jewry:
"Let us recognize that we Jews are a distinct nationality of which every Jew, whatever his country, his station, or shade of belief, is necessarily a member. Organize, organize, until every Jew must stand up and be counted with us, or prove himself wittingly or unwittingly, of the few who are against their own people."
Kadmi Cohen in his book Nomades published in 1929 discusses in depth the pervading ethos of the Jew in his relationship with the gentile. He calls the Jewish innate sense of superiority and racism over his fellow men "the need to seek unity" and the endemic presence of Jews within organizations inimical to the West and to Christ merely expressions of this urge to "unity."
"It is not only this fervent 'Passionalism' which conditions the attitude of the Jews in the political and social order... They always experience the need to seek unity. Because of that they are sentimentally led to reject in a more or less absolute fashion all which is contradictory to this unity. For them, what is differentiation is an attack on the principle of unity; injustice and inequality are differentiations.
They must be rejected or lessened...This is explained the Socialist and Communist tendencies of which they are reproached ... It is in what is called business that the Jewish soul, by utilitarianism with which he is so strongly impregnated, finds a liberal career: commerce, trade, banks, finance, and industries. It is this same characteristic which in all times and in all places has brought upon the traditional Jew sarcasms and re-probation, often enough, let us recognize it, justified."
Ludwig Lewisohn, the Jewish German-born US writer and scholar (1882-1955) in his book Israel published in 1926 tells us that:
"A Jew remains a Jew. Assimilation is impossible, because a Jew cannot change his national character. Whatever he does, he is a Jew and remains a Jew. The majority has discovered this fact, but too late. Jews and Gentiles discover that there is no issue. Both believed there was an issue. There is none."
The understanding that Jews owe allegiance to their own and no other is confirmed by their Zionist government in Palestine:
"When a Jew in America or South Africa speaks of 'our Government' to his fellow Jews, he usually means the Government of Israel, while the Jewish public in various countries view Israeli ambassadors as their own representatives." (Israel Government Yearbook, 1953-54, p. 35)
Rabbi Stephen Wise, who was a Zionist intriguer and a wicked man who betrayed European Jewry to the cause he held above all, even life itself -other people's lives that is- informed us that:
"It is the Jew who lies when he swears allegiance to another faith; who becomes a danger to the world (New York Tribune, March 2, 1920).
Years later on the cusp of the Second World War, Wise said this, whilst addressing the American Jewish Congress on June 12, 1938:
"American Jews must not make the tragic mistake that the German Jews made in pretending to be German and not Jews. I am not an American of Jewish faith. I am a Jew. I am an American and have been an American for 60 years, but I have been a Jew for 4,000 years. Hitler was right in one thing. He calls Jews a race, and we are a race! "
Another rabbi, Harry Waton, who embraced and lauded the tyranny of Communism as a manifestation of Judaism, in his book A Program for the Jews and Humanity, said this: "The Jews cannot be a part of a real national unity." Maurice Samuel (1895-1972) while a student at Manchester University started a close and lasting friendship with the wicked Chaim Weizmann, who was then a professor of chemistry.
In his polemic You Gentiles, a particularly arrogant display published in 1924, Samuel asserts that:
"Years of observation and thought have given increasing strength to the belief that we Jews stand apart from you gentiles, that a primal duality breaks the humanity I know into two distinct parts; that this duality is a fundamental, and that all differences among you gentiles are trivialities compared with that which divided all of you from us …
There are two life-forces in the world I know: Jewish and gentile, ours and yours... I do not believe that this primal difference between gentile and Jew is reconcilable. You and we may come to an understanding, never to a reconciliation. There will be irritation between us as long as we are in intimate contact. For nature and constitution and vision divide us from all of you forever."
Samuel hints here of the ancient Jewish belief in themselves as a race apart, the special creation of a God, the Chosen People who are superior to all and everything in Creation, except perhaps God Himself. Thus he asks us: "In the heart of any pious Jew, God is a Jew. Is your God an Englishman or an American?" Samuel also tells us of the perennial problem of the Jew within the gentile nations.
"Wherever the Jew is found he is a problem, a source of unhappiness to himself and to those around him. Ever since he has been scattered in your midst he has had to maintain a continuous struggle for the conservation of his identity."
Samuel also alludes to the ceaseless Jewish effort to dissolve gentile identity and nationalism so that they will prevail over them: "When Germany and England and America will long have lost their present identity or purpose, we shall still be strong in ours." He then cannot keep it from us any longer and gushes that:
"Our Jewishness is not a creed. it is our totality. A Jew is a Jew in everything. We cannot conceive of a duality-religion and life, the sacred and the secular. I might say, 'We and God grew up together.' In the heart of any pious Jew, God is a Jew. Jews alone understand the universality of God."
The Jew grew up together with God? The presumption of Samuel is unbelievable yet he really is not alone in this, for there is a tradition within Jewish literature that is a library of such impiety. Kadmi Cohen, in his book Nomades published in 1929 provides and explanation of the genius of the Jew and the reason for its enduring quality.
"There is in the destiny of the race, as in the Semitic character a fixity, a stability, an immortality which impress the mind. One might attempt to explain this fixity by the absence of mixed marriages, but where could one find the cause of this repulsion for the woman or man stranger to the race? Why this negative duration? There is consanguinity between the Gaul described by Julius Caesar and the modern Frenchman, between the German of Tacitus and the German of today.
A considerable distance has been traversed between that chapter of the 'Commentaries' and the plays of Molière. But if the first is the bud the second is the full bloom. Life, movement, dissimilarities appear in the development of characters, and their contemporary form is only the maturity of an organism which was young several centuries ago, and which, in several centuries will reach old age and disappear.
There is nothing of this among the Semites. Like the consonants of their language they appear from the dawn of their race with a clearly defined character, in spare and needy forms, neither able to grow larger nor smaller, like a diamond which can score other substances but is too hard to be marked by any."
The Jews are the diamonds of Creation according to the Jew Kadmi Cohen and, of course, Mr Cohen is an unbiased commentator on the subject. Here is another instance of the author's bluster:
"The Jews are not a part of a vast Whole which they re-integrate in dying, but they are a Whole in themselves, defying space, time, life, and death. Can God be outside the Whole? If he exists, necessarily he confounds himself with this Whole ... Thus Divinity in Judaism is contained in the exaltation of the entity represented by the Race - passionnel entity, eternal flame, it is the Divine essence. It must be preserved and perpetuated, therefore the idea of pure and impure was created…'I am that I am,' said the Eternal. The Eternal - it is the race. One in substance - undifferentiated. One in time - stable and eternal."
Jacob Klatzkin (1882-1948), Zionist and author of the Encyclopedia Judaica, in his book Krisis und Entscheidung was happy to divulge to the world what all honest commentators know already.
"We are not hyphenated Jews; we are Jews with no provision, qualification or reservation. We are simply aliens, a foreign people in your midst, and we emphasize: we wish to stay that way. There is a wide gap between you and us, so wide that no bridge can be laid across.
Your spirit is alien to us; your myths, legends, habits, customs, traditions and national heritage, your religious and national shrines, your Sundays and holidays... they are all alien to us. The history of your triumphs and defeats, your war songs and battle hymns, your heroes and their mighty deeds, your national ambitions and aspirations, they are all alien to us.
The boundaries of your lands cannot restrict our movements, and your border clashes are not of our concern. Far over and above the frontiers and boundaries of your land stands our Jewish Unity ... therefore, no boundaries can restrain us in pursuing our own Jewish policy... We can only live freely among peoples who have not yet reached their national maturity... Therefore, we'll lose our overseas colonies when America reaches that stage, and its people will come out of the 'melting pot' as a national unity."
Lucien Wolf (1857-1930) writing in the Pall Mall Gazette in November 24, 1895 reiterates the racist tenets of Talmudic Jewry as well as alluding to the treachery of Jewry towards its hosts in its pursuit of dominion over entire nations, its "cosmopolitan aspirations":
"In spite of contrary affirmations, I maintain that Jews are first of all Jews and afterwards English, and if this were not otherwise I would be greatly distressed for Judaism. I do not intend to spend time on the absurdity that a sentiment of limited nationality should be imposed on a people above cosmopolitan aspirations which have been taught to me by the words of the sacred sages of my race."
Samuel Untermyer (1858-1940) writing in the London Investigator, June 1935 is helpful on the matter for he tells us that:
"Other races have come and gone. The Jew has survived. Persecution cannot crush him. He is the aristocrat of the world."
"Aristocrat of the world," "diamonds of Creation," "the crown of Creation" not simple braggadocio is this. These are not the idle boasts of a dispossessed people with simple grudges. We are dealing with a deeper impulse than mere self-flattery. It is a racial characteristic that has been nurtured for thousands of years in the synagogue and yeshiva and which has been codified in the overwrought doctrines contained in the Talmud.
And when this is combined with the ancient hatred summed up for us by the good rabbi Simon Ben Yohai in his slogan "Tob shebe - goyyim harog" or "The best of the Goyim deserve to be killed", then we know we are dealing with Evil. Reader understand this: it is not only difference of opinion that separates the Zionists from the Torah-true Jew but a gulf that is filled with hate for all except Zionists on one side and proper understanding of humanity on the other.
Nahum Goldmann (1895-1982), a Lithuania Jew who grew up in Germany was, as President of the World Jewish Congress, part of the Zionist conspiracy to destroy Europe's Jews. Goldmann admitted, years after the war, that he "made a mistake" during World War II, a "tiny error of judgement" that condemned hundreds of thousands of his race to terrible deaths. One of his utterances is this:
"I hardly exaggerate. Jewish life consists of two elements: Extracting money and protesting."
In this sentence he displays honesty lacking in his dealings with European Jewry when he and his kind told them, and the world, not to worry and that Europe's Jews were in no great peril. Knowing full well that they were indeed in great peril. Goldmann also said this:
"The Jews are divided into two categories, those who admit that they belong to a race distinguished by a history thousands of years old, and those who don't. The latter are open to the charge of dishonesty."
The Zionists revel in the fact of Jewry's chutzpah with regard to its perceived status in Creation and with this, the Jew's insistence upon his uniqueness and separateness from the rest of humanity. The World Zionist Congress was the official meeting where world Jewry's leaders met to hatch their schemes to further the Zionist cause. Here, occasionally, the mindset of the Zionist Jew was revealed to public scrutiny. Doctor Leopold Kahn (1851-1909) at the World Zionist Congress of July 1898 told his audience of fellow conspirators what they already knew, that:
"The Jew will never be able to assimilate himself; he will never adopt the customs and ways of other peoples. The Jew remains Jew under all circumstances. Every assimilation is purely exterior."
Max Mandelstam told the same audience what they already knew but would vehemently deny knowledge of it if asked about it in public:
"The Jews energetically reject the idea of fusion with the other nationalities and cling firmly to their historical hope of world empire."
Here again an insider helpfully tells us of the ancient Jewish innate sense of its own self-importance but also the ancient Jewish urge for world dominion now concretised in the wicked doctrines of Zionism. The following year, Mandelstam, on August 29 at the opening of the Zionist Congress of 1897 said this:
"The Jews will use all their influence and power to prevent the rise and prosperity of other nations and are resolved to adhere to their historic hopes, that is, to the conquest of world power."
This is not mere Jewish chutzpah but the articulation of an ancient ambition that has been nurtured in the breasts of successive generations of Jews since the time of the Khazars and beyond. When Mandelstam spoke he spoke for an entire race that has been subtly corrupted by Evil and whose ordinary members have been cruelly and cynically used by their hidden masters, the Black Adepts of the Cult of Evil, who have directed Jewry into directions it should not have gone. Not all Jews are evil but Evil has recruited willing disciples from Jewry because of its unique status and mindset that has made it a consummate instrument of Evil. The Black Adepts of the Cult of Evil come from different races but Jewry has contributed significant figures to it.
The blood of their own people is not only dripping from the grasping hands of Jewish Zionists but the blood of so many others as well, for the ambitions of Zionists, both Jew and gentile, will not be blocked by anything or anyone. And when we learn that Jewish Zionists actively conspired to sacrifice their own people in the death camps of Europe during the Nazi reign then we know that Evil is at its root and in its very being.
The ordinary Jew, like the ordinary gentile, has been used as a disposable commodity in the Great Game, which is the conspiracy against God. And the Black Adepts who are the human agents of Evil who orchestrate this Great Game on Earth think nothing of sacrificing millions to their Dark Gods who are Ahriman and Lucifer. These Black Adepts belong to an ancient cult that precedes the cult of Yahweh. For their religion is an ancient religion that has set itself up as the vehicle by which the ambitions of Lucifer and Ahriman are hastened on Earth by successive generations of humans who have given themselves up to the blandishments of Evil.
Its advance to absolute temporal power on Earth has been inexorable and its disciples can be found in the ranks of the highest and most exalted of our leaders. The very leaders who profess their love for God, king and country, treacherously betray God, their king and their country to their own gods who are the Dark Gods, Lucifer and Ahriman.
And the infiltration of Jewry by the Black Adepts of the Cult of Evil and the spectacular rise of Kabbalism in Western civilisation during the Enlightenment were no accident. For history does not "happen" it is made by men who conspire to transform the future by commanding the present.
Amongst the Kabbalists were men who were nominally Jewish but had worked, like generations of Black Adepts before them, to hasten the ambitions of the Dark Gods on Earth, and would betray their race as they would betray humanity itself to their gods in an instant.
The Kabbalah was not only a contemporary expression of gnosis but also another vehicle of Evil by which the ambitions of Lucifer and Ahriman are transmitted into the historical process.
For the Kabbalists had nurtured within their ranks a Cult of Evil headed by the Black Adepts who had attached themselves (and still do) to the Jewish race, parasite-like, understanding that the uniqueness of Jewry give them a singular and powerful means of enacting the Agenda of Evil that they follow.
For these few men within Jewry, nominally Jewish but who hate Jews as they hate all mankind, are the human agents of Evil who seek to destroy moral order on Earth and use Jewry to do so.
That is why this secret cabal within Jewry used the Kabbalists as a means to attack Western civilisation, which was founded upon the Christ Impulse, released from the Cross at Calvary. And it is these few but very influential men who have infixed within the Jewish consciousness the chauvinism and contempt for fellowmen that has led Jewry into repeated confrontation with the gentile world.
The mass expulsions of Jews from host nations and "anti-Semitism" are not accidents or anomalies in the historical process they are real and they exist because Jewry's contempt not only for mankind exists but for the Christ Impulse that underpins Western civilisation.
The Talmud is the exoteric expression of this hatred towards humankind while the Kabbalah is the occult manifestation of this Evil intent. Both are fruits of the activity of Evil upon the genius of the Jew and the actions of the few men who moulded Jewish sentiment by their warped philosophies. All Jews are not evil but some Jews have give themselves over to the dark side and have secretly worshipped the Dark Gods, just as some gentiles have done and who are also the Occult Hierarchy who are the Black Adepts of the Cult of Evil who orchestrate the Great Conspiracy.
Thus, some of our best known leaders, both Jew and gentile, who profess loyalty and love for their people, stand condemned by their treachery toward mankind as they secretly work to betray it to their sinister gods by attempting to subvert God's rule on Earth. And promotion of Jewry as the bete noire of humanity is a primary concern of the wicked and evil people who are willing agents of Evil.
By perverting the idea of "God's Chosen People" fiendish people have knowingly produced a race of bigots who think nothing of despoiling the nations in which they live, and who do so in the belief that it is mandated by God. Moreover, to encourage separateness and aloofness that guaranteed racial integrity, in which, through the centuries, was distilled this rancour and hatred for the rest of humanity but especially towards Christ and everything He represented.
And when we learn of the destruction by Evil of the first international bankers, the Knights Templars, which was a repository of the Christ Impulse and who worked to fashion a modern Europe founded upon it. And the skillful replacement of them by Jewry with its attendant usury and ranourous philosophies inimical to Western civilisation predicated upon the Christ Impulse, then we know that a conspiracy is unfolding.
Jews: Chosen People of God, chosen People of the Dark Gods
"And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified. When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.
Then answered all the people, and said, His blood be on us, and on our children." Matthew (27:23-25)
The belief by many non-Jews is that the Hebrew Bible is the supreme book of Judaism. This is a great misapprehension. The Talmudic commentary on the Bible is their supreme law and not the Bible itself and that is why the Talmud College, the yeshiva, and their scholars hold such a prominent place in the Jewish Community. The Jewish Chronicle (March 26, 1993) published in Britain states that in the yeshiva, Jews are "devoted to the Talmud to the exclusion of everything else." The Pharisaic doctrine that the commandments of rabbis and not the Word of God should prevail in Jewish society is at the root of the Talmudic creed.
But it is a creed and commentary that Jesus Christ denounced as voiding the laws of God and not upholding them. The Talmud had not yet been written down in Christ's time but he condemned the traditions of the Mishnah (the early manifestation of the Talmud) and those who taught it (the Scribes and Pharisees), because it effectively quashed Biblical teachings. Moreover, rabbis in the centuries that followed the Crucifixion, formulated doctrines that were inimical to Christ, His Mission and His function in Creation and infixed them in the Talmud.
A Race within a Race: A Supper Race among Men
It is beyond dispute that that the Jew has been despised wherever he has put down roots. The degree of exclusivity that surrounds Jewry and its single-minded pursuit of power and wealth have caused great anger throughout the ages. The ruthless exploitation of the indigenous people and their culture has been a feature of the Jew throughout the historical record.
The Talmud and its wicked philosophies have given succour to the Jew in his corrupt dealings with the goyim and have dissolved within Jewish consciousness the morality that obliges others to act with certain decencies towards their fellow men. Knowledge of the Jewish tendency to exploit and ensnare is compounded by the separateness of the Jewish community when residing in host nations.
The separateness of the Jew is part of his very essence for it distinguishes him from the rest of humanity. He is unique and incapable of assimilation because he is verily the Chosen One of God. We will let the Jews tell us in their own words of this presumption. Benjamin Ginsberg, a prominent Jewish intellectual, and David Bernstein Professor of Political Science at John Hopkins University in his book The Fatal Embrace: Jews and the State (1993) hints at the contempt felt by his kind toward the rest of humanity.
"In America as elsewhere, moreover, Jews are outsiders who are often more successful than their hosts. Because of their historic and, in part, religiously grounded emphasis on education and literacy, when given an opportunity Jews have tended to prosper.
And, to make matters worse, Jews often, secretly or not so secretly, conceive themselves to be morally and intellectually superior to their neighbors. Jews, to be sure, by no means have a monopoly on group or national snobbery. In contemporary America every group is encouraged to take pride in its special heritage and achievements.
The problem is that Jews as a group are more successful than virtually all the others. Indeed, Jews are extremely successful outsiders who sometimes have the temerity to rub it in. As one outraged right-wing columnist noted recently, a Yiddish synonym for dullard or dope is "Goyischer kopf," that is, someone who thinks like a non-Jew."
Bernard Lazare (1865-1903) was a journalist who gained fame as the first defender of Captain Dreyfus, the French army officer of Jewish descent who was falsely imprisoned for treason in 1894, and thus the first Drefusyard. Moreover, he was perhaps the first French Jewish intellectual to commit fully to Zionism as a political solution to the "Jewish Problem." In his book, Antisemitism: Its History and Causes he asks rather pertinent questions on the problem of Jewish chauvinism and gives plausible answers:
"What virtues and what vices brought upon the Jew this universal enmity? Why was he in turn equally maltreated and hated by the Alexandrians and the Romans, by the Persians and the Arabs, by the Turks and by the Christian nation? Because everywhere and up to the present day the Jew was an unsociable being. "
Why was he unsociable? Because he was exclusive, and his exclusiveness was at the same time political and religious or in other words, he kept to his political, religious cult and his law ... This faith in their predestination, in their election, enveloped in the Jews an immense pride; they came to look upon non-Jews with contempt and often hatred, when patriotic reasons were added to theological ones ….
To his unsociability the Jew added exclusiveness. Without the Law, without Judaism to practice it, the world would not exist, God would make it return again into a state of nothing; and the world will not know happiness until it is subjected to the universal empire of that [Jewish] law, that is to say, to the Empire of the Jews.
In consequence the Jewish people is the people chosen by God as the trustee of his wishes and desires; it is the only one with which the Divinity has made a pact, it is the elected of the Lord ...This faith in their predestination, in their election, developed in the Jews an immense pride; They come to look upon non-Jews with contempt and often with hatred, when patriotic reasons were added to theological ones."
Chaim Weizmann (1874-1952) was the Jewish Zionist leader and therefore a prophet of hate. He tells us in his pamphlet Great Britain, Palestine and the Jews a fact that all people who understand the subject know all too well:
"We are Jews and nothing else. A nation within a nation."
This aphorism contains the whole philosophy of the Jewish wilful condition Imperium in Imperio, a state within a state, which has not only been the cause of so many problems within the West but is also the source of future world tragedies. Such is the destiny of the "Chosen People", once favoured by Yahweh now the preferred of the Dark Gods in their efforts to sow the seeds of confusion in human affairs, of which the long Ahrimanically-nurtured Jewry has produced bitter fruits indeed. Weizmann was part of the Zionist leadership and a wicked man who along with his fellow conspirators betrayed European Jewry to the Nazis in the nightmare of the Holocaust.
The Jewish World reiterates this fact: "No one pretends that a Japanese or Indian child is English because it was born in England. The same applies to Jews" (London September 22, 1915). The Jewish Courier agreed: "Jews may adopt the customs and language of the countries where they live; but they will never become part of the native population" (January 17, 1924). Max Nordrow, a German Zionist Leader, quoted in The Jewish World agreed with his fellow Zionist, Weizmann that:
"We are neither German, English or French. We are Jews and your Christian mentality is not ours."
The same publication also informed us that:
"A Jew remains a Jew even though he changes his religion; a Christian which would adopt the Jewish religion would not become a Jew, because the quality of a Jew is not in the religion but in the race.
A Free thinker and Atheist always remains a Jew" (London December 14, 1922)
. Louis B. Brandeis (1856-1941), a US Supreme Court Justice (1916-1939), exhorted his kind not to forget their sacred duty to Jewry:
"Let us recognize that we Jews are a distinct nationality of which every Jew, whatever his country, his station, or shade of belief, is necessarily a member. Organize, organize, until every Jew must stand up and be counted with us, or prove himself wittingly or unwittingly, of the few who are against their own people."
Kadmi Cohen in his book Nomades published in 1929 discusses in depth the pervading ethos of the Jew in his relationship with the gentile.
He calls the Jewish innate sense of superiority and racism over his fellow men "the need to seek unity" and the endemic presence of Jews within organizations inimical to the West and to Christ merely expressions of this urge to "unity."
"It is not only this fervent 'Passionalism' which conditions the attitude of the Jews in the political and social order... They always experience the need to seek unity. Because of that they are sentimentally led to reject in a more or less absolute fashion all which is contradictory to this unity. For them, what is differentiation is an attack on the principle of unity; injustice and inequality are differentiations. They must be rejected or lessened...This is explained the Socialist and Communist tendencies of which they are reproached ... It is in what is called business that the Jewish soul, by utilitarianism with which he is so strongly impregnated, finds a liberal career: commerce, trade, banks, finance, and industries. It is this same characteristic which in all times and in all places has brought upon the traditional Jew sarcasms and re-probation, often enough, let us recognize it, justified."
Ludwig Lewisohn, the Jewish German-born US writer and scholar (1882-1955) in his book Israel published in 1926 tells us that:
"A Jew remains a Jew. Assimilation is impossible, because a Jew cannot change his national character. Whatever he does, he is a Jew and remains a Jew. The majority has discovered this fact, but too late. Jews and Gentiles discover that there is no issue. Both believed there was an issue. There is none."
The understanding that Jews owe allegiance to their own and no other is confirmed by their Zionist government in Palestine:
"When a Jew in America or South Africa speaks of 'our Government' to his fellow Jews, he usually means the Government of Israel, while the Jewish public in various countries view Israeli ambassadors as their own representatives." (Israel Government Yearbook, 1953-54, p. 35)
Rabbi Stephen Wise, who was a Zionist intriguer and a wicked man who betrayed European Jewry to the cause he held above all, even life itself -other people's lives that is- informed us that:
"It is the Jew who lies when he swears allegiance to another faith; who becomes a danger to the world (New York Tribune, March 2, 1920).
Years later on the cusp of the Second World War, Wise said this, whilst addressing the American Jewish Congress on June 12, 1938:
"American Jews must not make the tragic mistake that the German Jews made in pretending to be German and not Jews. I am not an American of Jewish faith. I am a Jew. I am an American and have been an American for 60 years, but I have been a Jew for 4,000 years. Hitler was right in one thing. He calls Jews a race, and we are a race! "
Another rabbi, Harry Waton, who embraced and lauded the tyranny of Communism as a manifestation of Judaism, in his book A Program for the Jews and Humanity, said this:
"The Jews cannot be a part of a real national unity."
Maurice Samuel (1895-1972) while a student at Manchester University started a close and lasting friendship with the wicked Chaim Weizmann, who was then a professor of chemistry. in his polemic You Gentiles, a particularly arrogant display published in 1924,
Samuel asserts that:
"Years of observation and thought have given increasing strength to the belief that we Jews stand apart from you gentiles, that a primal duality breaks the humanity I know into two distinct parts; that this duality is a fundamental, and that all differences among you gentiles are trivialities compared with that which divided all of you from us …
There are two life-forces in the world I know:
Jewish and gentile, ours and yours... I do not believe that this primal difference between gentile and Jew is reconcilable. You and we may come to an understanding, never to a reconciliation. There will be irritation between us as long as we are in intimate contact. For nature and constitution and vision divide us from all of you forever."
Samuel hints here of the ancient Jewish belief in themselves as a race apart, the special creation of a God, the Chosen People who are superior to all and everything in Creation, except perhaps God Himself. Thus he asks us: "In the heart of any pious Jew, God is a Jew. Is your God an Englishman or an American?" Samuel also tells us of the perennial problem of the Jew within the gentile nations.
"Wherever the Jew is found he is a problem, a source of unhappiness to himself and to those around him. Ever since he has been scattered in your midst he has had to maintain a continuous struggle for the conservation of his identity."
Samuel also alludes to the ceaseless Jewish effort to dissolve gentile identity and nationalism so that they will prevail over them: "When Germany and England and America will long have lost their present identity or purpose, we shall still be strong in ours." He then cannot keep it from us any longer and gushes that:
"Our Jewishness is not a creed. it is our totality. A Jew is a Jew in everything. We cannot conceive of a duality-religion and life, the sacred and the secular. I might say, 'We and God grew up together.' In the heart of any pious Jew, God is a Jew. Jews alone understand the universality of God."
The Jew grew up together with God? The presumption of Samuel is unbelievable yet he really is not alone in this, for there is a tradition within Jewish literature that is a library of such impiety. Kadmi Cohen, in his book Nomades published in 1929 provides and explanation of the genius of the Jew and the reason for its enduring quality.
"There is in the destiny of the race, as in the Semitic character a fixity, a stability, an immortality which impress the mind. One might attempt to explain this fixity by the absence of mixed marriages, but where could one find the cause of this repulsion for the woman or man stranger to the race? Why this negative duration? There is consanguinity between the Gaul described by Julius Caesar and the modern Frenchman, between the German of Tacitus and the German of today. A considerable distance has been traversed between that chapter of the 'Commentaries' and the plays of Molière.
But if the first is the bud the second is the full bloom.
Life, movement, dissimilarities appear in the development of characters, and their contemporary form is only the maturity of an organism which was young several centuries ago, and which, in several centuries will reach old age and disappear.
There is nothing of this among the Semites. Like the consonants of their language they appear from the dawn of their race with a clearly defined character, in spare and needy forms, neither able to grow larger nor smaller, like a diamond which can score other substances but is too hard to be marked by any."
The Jews are the diamonds of Creation according to the Jew Kadmi Cohen and, of course, Mr Cohen is an unbiased commentator on the subject. Here is another instance of the author's bluster:
"The Jews are not a part of a vast Whole which they re-integrate in dying, but they are a Whole in themselves, defying space, time, life, and death. Can God be outside the Whole?
If he exists, necessarily he confounds himself with this Whole ...
Thus Divinity in Judaism is contained in the exaltation of the entity represented by the Race - passionnel entity, eternal flame, it is the Divine essence. It must be preserved and perpetuated, therefore the idea of pure and impure was created…'I am that I am,' said the Eternal.
The Eternal - it is the race. One in substance - undifferentiated. One in time - stable and eternal."
Jacob Klatzkin (1882-1948), Zionist and author of the Encyclopedia Judaica, in his book Krisis und Entscheidung was happy to divulge to the world what all honest commentators know already.
"We are not hyphenated Jews; we are Jews with no provision, qualification or reservation. We are simply aliens, a foreign people in your midst, and we emphasize: we wish to stay that way. There is a wide gap between you and us, so wide that no bridge can be laid across. Your spirit is alien to us; your myths, legends, habits, customs, traditions and national heritage, your religious and national shrines, your Sundays and holidays... they are all alien to us.
The history of your triumphs and defeats, your war songs and battle hymns, your heroes and their mighty deeds, your national ambitions and aspirations, they are all alien to us.
The boundaries of your lands cannot restrict our movements, and your border clashes are not of our concern. Far over and above the frontiers and boundaries of your land stands our Jewish Unity ...
therefore, no boundaries can restrain us in pursuing our own Jewish policy...
We can only live freely among peoples who have not yet reached their national maturity...
Therefore, we'll lose our overseas colonies when America reaches that stage, and its people will come out of the 'melting pot' as a national unity."
Lucien Wolf (1857-1930) writing in the Pall Mall Gazette in November 24, 1895 reiterates the racist tenets of Talmudic Jewry as well as alluding to the treachery of Jewry towards its hosts in its pursuit of dominion over entire nations, its "cosmopolitan aspirations":
"In spite of contrary affirmations, I maintain that Jews are first of all Jews and afterwards English, and if this were not otherwise I would be greatly distressed for Judaism. I do not intend to spend time on the absurdity that a sentiment of limited nationality should be imposed on a people above cosmopolitan aspirations which have been taught to me by the words of the sacred sages of my race."
Samuel Untermyer (1858-1940) writing in the London Investigator, June 1935 is helpful on the matter for he tells us that:
"Other races have come and gone. The Jew has survived. Persecution cannot crush him. He is the aristocrat of the world."
"Aristocrat of the world," "diamonds of Creation," "the crown of Creation" not simple braggadocio is this. These are not the idle boasts of a dispossessed people with simple grudges. We are dealing with a deeper impulse than mere self-flattery.
It is a racial characteristic that has been nurtured for thousands of years in the synagogue and yeshiva and which has been codified in the overwrought doctrines contained in the Talmud. And when this is combined with the ancient hatred summed up for us by the good rabbi Simon Ben Yohai in his slogan "Tob shebe - goyyim harog" or "The best of the Goyim deserve to be killed", then we know we are dealing with Evil.
Reader understand this: it is not only difference of opinion that separates the Zionists from the Torah-true Jew but a gulf that is filled with hate for all except Zionists on one side and proper understanding of humanity on the other.
Nahum Goldmann (1895-1982), a Lithuania Jew who grew up in Germany was, as President of the World Jewish Congress, part of the Zionist conspiracy to destroy Europe's Jews. Goldmann admitted, years after the war, that he "made a mistake" during World War II, a "tiny error of judgement" that condemned hundreds of thousands of his race to terrible deaths. One of his utterances is this:
"I hardly exaggerate. Jewish life consists of two elements: Extracting money and protesting."
In this sentence he displays honesty lacking in his dealings with European Jewry when he and his kind told them, and the world, not to worry and that Europe's Jews were in no great peril. Knowing full well that they were indeed in great peril.
Goldmann also said this:
"The Jews are divided into two categories, those who admit that they belong to a race distinguished by a history thousands of years old, and those who don't. The latter are open to the charge of dishonesty."
The Zionists revel in the fact of Jewry's chutzpah with regard to its perceived status in Creation and with this, the Jew's insistence upon his uniqueness and separateness from the rest of humanity. The World Zionist Congress was the official meeting where world Jewry's leaders met to hatch their schemes to further the Zionist cause. Here, occasionally, the mindset of the Zionist Jew was revealed to public scrutiny. Doctor Leopold Kahn (1851-1909) at the World Zionist Congress of July 1898 told his audience of fellow conspirators what they already knew, that:
"The Jew will never be able to assimilate himself; he will never adopt the customs and ways of other peoples. The Jew remains Jew under all circumstances. Every assimilation is purely exterior."
Max Mandelstam told the same audience what they already knew but would vehemently deny knowledge of it if asked about it in public:
"The Jews energetically reject the idea of fusion with the other nationalities and cling firmly to their historical hope of world empire."
Here again an insider helpfully tells us of the ancient Jewish innate sense of its own self-importance but also the ancient Jewish urge for world dominion now concreteness in the wicked doctrines of Zionism. The following year, Mandelstam, on August 29 at the opening of the Zionist Congress of 1897 said this:
"The Jews will use all their influence and power to prevent the rise and prosperity of other nations and are resolved to adhere to their historic hopes, that is, to the conquest of world power."
This is not mere Jewish chutzpah but the articulation of an ancient ambition that has been nurtured in the breasts of successive generations of Jews since the time of the Khazars and beyond. When Mandelstam spoke he spoke for an entire race that has been subtly corrupted by Evil and whose ordinary members have been cruelly and cynically used by their hidden masters, the Black Adepts of the Cult of Evil, who have directed Jewry into directions it should not have gone. Not all Jews are evil but Evil has recruited willing disciples from Jewry because of its unique status and mindset that has made it a consummate instrument of Evil. The Black Adepts of the Cult of Evil come from different races but Jewry has contributed significant figures to it.
The blood of their own people is not only dripping from the grasping hands of Jewish Zionists but the blood of so many others as well, for the ambitions of Zionists, both Jew and gentile, will not be blocked by anything or anyone. And when we learn that Jewish Zionists actively conspired to sacrifice their own people in the death camps of Europe during the Nazi reign then we know that Evil is at its root and in its very being.
The ordinary Jew, like the ordinary gentile, has been used as a disposable commodity in the Great Game, which is the conspiracy against God. And the Black Adepts who are the human agents of Evil who orchestrate this Great Game on Earth think nothing of sacrificing millions to their Dark Gods who are Ahriman and Lucifer. These Black Adepts belong to an ancient cult that precedes the cult of Yahweh.
For their religion is an ancient religion that has set itself up as the vehicle by which the ambitions of Lucifer and Ahriman are hastened on Earth by successive generations of humans who have given themselves up to the blandishments of Evil. Its advance to absolute temporal power on Earth has been inexorable and its disciples can be found in the ranks of the highest and most exalted of our leaders.
The very leaders who profess their love for God, king and country, treacherously betray God, their king and their country to their own gods who are the Dark Gods, Lucifer and Ahriman.
And the infiltration of Jewry by the Black Adepts of the Cult of Evil and the spectacular rise of Kabbalism in Western civilisation during the Enlightenment were no accident.
For history does not "happen" it is made by men who conspire to transform the future by commanding the present. Amongst the Kabbalists were men who were nominally Jewish but had worked, like generations of Black Adepts before them, to hasten the ambitions of the Dark Gods on Earth, and would betray their race as they would betray humanity itself to their gods in an instant.
The Kabbalah was not only a contemporary expression of gnosis but also another vehicle of Evil by which the ambitions of Lucifer and Ahriman are transmitted into the historical process. For the Kabbalists had nurtured within their ranks a Cult of Evil headed by the Black Adepts who had attached themselves (and still do) to the Jewish race, parasite-like, understanding that the uniqueness of Jewry give them a singular and powerful means of enacting the Agenda of Evil that they follow.
For these few men within Jewry, nominally Jewish but who hate Jews as they hate all mankind, are the human agents of Evil who seek to destroy moral order on Earth and use Jewry to do so. That is why this secret cabal within Jewry used the Kabbalists as a means to attack Western civilisation, which was founded upon the Christ Impulse, released from the Cross at Calvary. And it is these few but very influential men who have infixed within the Jewish consciousness the chauvinism and contempt for fellowmen that has led Jewry into repeated confrontation with the gentile world.
The mass expulsions of Jews from host nations and "anti-Semitism" are not accidents or anomalies in the historical process they are real and they exist because Jewry's contempt not only for mankind exists but for the Christ Impulse that underpins Western civilisation.
The Talmud is the exoteric expression of this hatred towards humankind while the Kabbalah is the occult manifestation of this Evil intent. Both are fruits of the activity of Evil upon the genius of the Jew and the actions of the few men who moulded Jewish sentiment by their warped philosophies.
All Jews are not evil but some Jews have give themselves over to the dark side and have secretly worshipped the Dark Gods, just as some gentiles have done and who are also the Occult Hierarchy who are the Black Adepts of the Cult of Evil who orchestrate the Great Conspiracy.
Thus, some of our best known leaders, both Jew and gentile, who profess loyalty and love for their people, stand condemned by their treachery toward mankind as they secretly work to betray it to their sinister gods by attempting to subvert God's rule on Earth. And promotion of Jewry as the bete noire of humanity is a primary concern of the wicked and evil people who are willing agents of Evil. By perverting the idea of "God's Chosen People" fiendish people have knowingly produced a race of bigots who think nothing of despoiling the nations in which they live, and who do so in the belief that it is mandated by God.
Moreover, to encourage separateness and aloofness that guaranteed racial integrity, in which, through the centuries, was distilled this rancour and hatred for the rest of humanity but especially towards Christ and everything He represented.
And when we learn of the destruction by Evil of the first international bankers, the Knights Templars, which was a repository of the Christ Impulse and who worked to fashion a modern Europe founded upon it. And the skillful replacement of them by Jewry with its attendant usury and rancourous philosophies inimical to Western civilisation predicated upon the Christ Impulse, then we know that a conspiracy is unfolding.
"To communicate anything to a goy about our religious relations would be equal to the killing of all Jews, for if the goyim knew what we teach about them they would kill us openly."
Libbre David 37
The machinations of Evil have bore fruit in the racial soul of Jewry and especially the cultivation of the peculiarly wicked mindset that is the issue of the historical phenomenon by which the tribe of Judah had bestowed upon it the distinction that they were indeed "God's Chosen People." The Jewish self-conception of intellectual, moral, and spiritual superiority appears boundless.
A Program for the Jews and Humanity by Rabbi Harry Waton was published in New York in 1939 and was an appeal to Jews and Nazis that it was in both their best interests, but especially Hitler's, to co-operate with Jews for the common good of mankind. The Rabbi said: "When the Jews declared war against Germany (1933) I saw that that was a suicidal policy." Waton was privy to a grander scheme than the politicking of the ordinary Zionist who perceived Germany as a threat to their people and responded by threatening her with the "power of the Jewish purse" alluded to by Theodore Herzl.
However, rabbi Waton was not only heir to his race's unbelievable prejudices but also of the secret doctrines that vouchsafed to Jewry its God-given ascendancy in Creation, second only, perhaps -perhaps not- to God.
Waton's tract was published by a group calling itself the Committee for Preservation of the Jews sponsored by the Spinoza Institute of New York. He and others like him attempted to fuse the Kabbalah with the pantheistic system of Spinoza and infix it into Communism, which they saw as a distinctly Jewish phenomenon that was the apotheosis of centuries of Jewish agitation and Jewish mentation. Communism to Jews like Waton was the long-overdue means whereby they could filch total control of nations from the heathenish gentile in the guise of a rational social system founded upon the Humanist chimeras of "social justice", "freedom" and "equality."
Marxism was the means whereby the Jewish ascendancy over the gentile was to be achieved, and which was to be extended across the entire world and, in this nightmarish scenario, the enlightened Jew would strictly supervise the whole system.
Thus, Waton was a dedicated Marxist, which is de rigueur for his race now as it was then, and wrote paeans to it. But especially to the Bolshevik Revolution inspired by Jewry that at the time was destroying Russian culture and its people in a nightmare that dwarfs what happened under the Nazis. Some quotes by Waton will reveal not only his peculiar pathology but also that of his race on this most troubling of phenomena. The good rabbi informs us that:
"Communism is the destiny of mankind. There is one work on sociology, and only one work, and that is Marx's Capital. Only a Jew could write this work."
Then exhibiting the incredible presumption of his race he tells us that:
"The Jews are the highest and most cultured people on earth ...
The Jews have a right to subordinate to themselves the rest of mankind and to be the master over the whole earth. The Jews will become masters over the whole earth, and they will subordinate to themselves all nations, not by material power, not by brute force, but by light, knowledge, understanding, humanity, peace, justice and progress. "
Waton, like many fellow travellers with Communism in the 1920s and 1930s, wrote of the Bolshevik Revolution as if it were some kind of benign social phenomenon rather than identifying it as the Evil it actually was.
The dishonesty of intellectuals like Waton is bad enough, but when we understand that people like Waton knew that the Russian culture and the Russian people were both being ritually murdered as they wrote, then we perforce see that they serve an agenda diametrically opposed to Truth. As Evil is to Good. People like Waton may have been, on a personal level, decent people loved by their family and friends, and they may even have doted on their pet dogs as Hitler famously did, yet people become accomplices to the Evil they knowingly fail to oppose.
But when such people endorse such Evil, and at a distance, in safety, and in comfort, and when the very thing they exalt is exterminating millions, then we sadly must conclude that what they serve is a wicked and Evil Agenda.
A position taken, for which they will, ultimately, be called to give their account before the Lord of Karma who is Christ Himself. Waton continues in this vein when he tells us that:
"The Aryans will enlarge and beautify the earth; they will settle to enjoy the world which they created only in the tents of the Jews. These tents are communism, internationalism . . . The Jews shall inherit this earth, and . . . all other races will either disappear altogether or they will become Jews."
Thus, the Aryans are the builders, the artisans and the labourers who create great nations out of nothing, but it is the Jew, the interloper, the manipulator who has the wherewithal to bring them altogether in a seamless whole under the auspices of their creations: Internationalism and Communism. The worldview of Waton and people like him was summed up by H G Wells (1866-1946) in his book The Outline of History:
"The Jews looked for a special saviour, a messiah, who was to redeem mankind by the agreeable process of restoring the fabulous glories of David and Solomon, and bringing the whole world at last under the firm but benevolent Jewish heel."
Rabbi Stephen Wise, who was up to his neck in the Zionist conspiracy and thus up to his neck in the blood of his own people, cynically denied that there was such a thing. Speaking to a congregation of the Free Synagogue in Carnegie Hall, New York, in 1920 Wise rubbished claims that he and his kind where manoeuvring the world into a second World War and that the "The Jewish Conspiracy" was a myth. In the New York Tribune for March 2, 1920 we find:
"It is the Jew who has been reduced to such a state of degradation by oppression that he lies when he swears allegiance to another faith which has not even touched his heart who becomes a dangerous element in the life of the world. The conspiracy, if there is one, is among those of Jewish birth who are or seem ashamed of their origin. They follow false gods or none at all, and among them will be those who may seize power for their own ends."
According to Wise's synopsis, the only serious "conspiracy" among the Jews emanated from the young men who relinquish their ancient faith. Moreover, that although oppression and injustice have attended the followers of the Jewish faith for centuries and that they had a right to be vindictive, this was not in their nature to do so.
To understand the mendacity of such men one must understand that when Wise spoke these words, the Bolsheviks who were predominantly Jewish were sweeping through Russia killing millions of people who were in the majority gentile.
This was not merely vindictiveness but an ancient hatred that had been energised by Evil that compelled the avenging Jew to sweep through the Russian Empire and bring death and destruction to the gentile they despised, the culture they scorned and the religion they hated.
The British journalist Robert Wilton was in Russia working for The Times and in his 1920 book, the Last Days of the Romanovs, wrote of the culpability of Jewry in the atrocities committed to Russian culture and its people. This was before the terrible events were concealed behind the illusion created by dishonest and foolish intellectuals, reporters and statesmen.
Those wicked and foolish people who told the world that it was not only a "Russian Revolution" by Russian people but that the psychopathic mass murderer, Joseph Stalin, was a benign, avuncular figure, nay, that he was verily everybody's "Uncle Joe." When we understand that the atrocities and events in Russia can be easily concealed from the masses.
And that the wicked and evil men like Lenin, Trotsky and Lenin, who have the blood of millions on their hands, and would have led Russia back into the Dark Age if that had advanced their wicked scheme even an inch, are praised as enlightened individuals by dishonest and foolish people, then and now.
Then, gentle reader, we know that there is a conspiracy afoot. History does not happen by chance men make it by enacting predestined roles allotted to them by Destiny.
Although most people do not know this, higher hidden hands guide each and every one of us and men who believe that they act autonomously out of boundless free will suffer a great delusion. Men plotting schemes make history and by this scheming think that they control destiny, or think by their schemes they will indeed gain control of destiny. These arch-schemers are the human agents of Evil and their lackeys who serve the Dark Gods and who are the active agents of influence on Earth.
Yet these great conspirators who command governments and rule the world through the Shadow Government they control, and who can, and do, condemn millions to death by the wars they frequently foment, are themselves mere instruments of Evil. And although these Black Adepts may think otherwise, they too are used as disposable commodities by Evil, just as they use other humans as disposable commodities in their stratagems.
These human agents of Evil are the "useful idiots" of the Great Conspiracy, just as the dishonest and venal intellects and politicians who celebrated the Bolshevik Revolution as a triumph of the human spirit were "useful idiots" to Lenin, Trotsky and Stalin.
With scrupulous research, Wilton detailed the Evil that was throttling Russia and its people and came to a conclusion that condemned his book to near oblivion. The rulers of this world, who do not want the ordinary person to understand what is happening in this world, attempt to control the reality of the masses by controlling the information they receive and thus create a grand illusion of plausible lies and half-truths.
Such books like The Last Days of the Romanovs are unwelcome reminders of the reality that exists independent of this manufactured illusion, which is Objective Reality, for this cannot be changed by these wicked people no matter what they do. Wilton concluded that:
"The whole record of Bolshevism in Russia is indelibly impressed with the stamp of alien invasion. The murder of the Tsar, deliberately planned by the Jew Sverdlov [who came to Russia as a paid agent of Germany] and carried out by the Jews Goloshchekin, Syromolotov, Safarov, Voikov and Yurovsky, is the act not of the Russian people, but of this hostile invader."
The hostile invader were the international Jews who came on orders of their secret masters to destroy Russian culture and terrorise its people into submission; a submission to the tyranny they cherished as the future condition of mankind.
All Jews are not evil but Jewry has lent itself as tool of Evil; and let those who understand the subtleties of Providence ponder this: there is individual karma and there is racial karma. Why then was European Jewry the victim of the Nazi Holocaust? Otto Weininger (1880–1903) is another man who because of his honesty is snidely called a "self-hating Jew" by the Zionists and there supporters who cite his single work, Geschlecht und Charakter (Sex and Character, 1903), as a fruitful source for anti-Semitic propagandists. Moreover, he renounced Judaism upon receiving his doctorate in 1902 and converted to Christianity.
Thus Weininger has committed a double sin: he told the truth about Judaism and renounced it. On the ancient animosity between Jew and gentile he says this:
"The faults of the Jewish race have often been attributed to the repression of that race by Aryans, and many Christians are still disposed to blame themselves in this respect. But the self-reproach is not justified. Outward circumstances do not mould a race in one direction, unless there is in the race the innate tendency to respond to the moulding forces...
How can we reconcile the idea that the Jewish character is a modern modification with the history of the foundation of the race, given in the Old Testament without any disapprobation of how the patriarch Jacob deceived his dying father, cheated his brother Esau and over-reached his father-in-law, Laban?"
Here we have a man who understands the psychology of the Jew and understands that the ancient animosity between the Jew and every other race that the Jew has encountered arises not by itself, and out of nothing, but is part of the Jewish consciousness. Contrast Weininger's analysis of his people with those of Untermyer who tell us that he and his kind are the "aristocrats of Creation," or Simon Ben Yohai who tells us that the gentile is the "scum of the Earth." Or Kadmi Cohen who blusters that he and his race are the "diamonds of Creation."
Such self-flattery pales in comparison with the writings of other Jews on the subject of their status in Creation. Judah Halevi (1075-1141) expounded and celebrated the superiority of Judaism against not only Aristotelianism and Islam but also Christianity in various highly-wrought prose and poetic works. His attempt was to provide a vision for the Diaspora and the land of Israel and thus was a proto-Zionist and a luminary of the Zionist movement.
According to Halevi the Jewish people constitutes a separate entity, a species unique in Creation, differing from nations in the same manner as man differs from the beast or the beast from the plant. Although Jews are physically similar to all other men, they are endowed with a "second soul" that renders them a separate species.
This racist philosophy is detailed in Halevi's tract, Kuzari. This Jewish belief, that the Jewish People constitutes a species of their own, that they were a special, separate act of Creation by God is a perennial theme in the musings of rabbis and other Jewish intellects.
According to the teaching of Rabbi Samuel bar Isaac "the thought of creating the Jewish People preceded every other thought' of the Almighty when creating the Universe (Bereshith Rabba 1.5). The Talmud is replete with references and allusions to the supposed exalted status of the Jew and his God-given ascendancy over the goyim. Thus we read that the "Heaven and Earth were created only for the sake of the Jews" (Vayikra Rabba 36) and "Only ye are designated men…The Jews are human beings, but the goyim are not human beings; they are only beasts" (Baba Mezia 114a-114b). The contempt of the Jew for fellow men can be appraised from this: "Yahweh created the non-Jew in human form so that the Jew would not have to be served by beasts. The non-Jew is consequently an animal in human form and is condemned to serve the Jew day and night" (Midrash Talpioth 225).
The 19th century Rabbi Shneur Zalman of Lyady, founder of Habad Hasidism, taught that Jews were the eternal martyrs (i.e. victims) of history, and that the spirit of martyrdom (mesirut nefesh) was the distinguishing quality of the Jewish people. His religious philosophy can be discerned from a quote attributed to him.
"All Jews are good by nature, all non-Jews are evil by nature. The Jews are the crown of Creation, the non-Jews are the scum of the earth."
In these words spoken by a revered Jewish teacher and martyr one can detect the voice of Evil that has inspired the Jew through the ages to regard himself as a glorious victim of a history commandeered by human scoria, the goyim. The supremacist tenets of Judaism are crudely displayed for all to see in such utterances.
The Judaic self-belief that they are the "crown of Creation" anticipated the subjective theory of ethics formulated by Friedrich Nietzsche (1844-1900) in which two types of morality "master-morality" and the "slave-morality" were said to compete for ascendancy. Attendant to this morality is the Nietzschean concept of the superior being the "ubermensch" lording over the inferior beings, the "untermenschen." Nietzsche's "ubermensch," or the "superior man," is a soul that has successfully overcome the manifold frustrations of mundane existence and has ascended to a higher, more potent state of being.
The moral code of the master, the "ubermensch", is a self-created reality of an "aristocratic" nature and is in contrast with the meaner and self-denial morality of the "herd"; the two can be compared as higher can with lower. Substitute "Jew" for "aristocrat" and "goyim" or "gentile" for "herd" then we can see that the language of Nietzsche is well anticipated by the Rabbis who contributed to the Talmud. Narcissism and irony are not bedfellows in this Jewish racism for what appears to non-Jews as puerile posturing and hot air are taken very seriously by the Jewish authors and their target audience. We will quote rabbi Henry Waton at length for the mind of this man reveals the peculiar mindset that grips the revered Talmudic rabbis that in turn grip Jewry in an iron hold. Waton in A Program for the Jews and Humanity, writing on the eve of the Second World War, tells us:
"Thus we see that the Jews are the greatest and highest artists in the world … The Jews are the best speakers and the best writers in the world … in the arts of thought and spirit the Jews are pre-eminent … Have the Aryans, and especially the Germans, produced such men and such women? But the Jews did produce such great men and such noble women.
By the fruit ye shall know … In the realm of history the Jews are the only scientists.The conclusion is this. In the materialistic sciences, the Aryans are pre-eminent, but in the spiritual sciences the Jews are pre-eminent. And thus we see that the Jews are the highest and greatest artists and scientists.
The arts and the sciences imply corresponding techniques. It therefore follows that the Jews are the highest and greatest technicians. Since culture is art, science and technique, it follows that the Jews are the highest and most cultured people on earth … Since the Jews are the highest and most cultured people on earth, the Jews have a right to subordinate to themselves the rest of mankind and to be the masters over the whole earth … The Jews will become the masters over the whole earth and they will subordinate to themselves all nations, not by material power, not by brute force, but by light, knowledge, understanding, humanity, peace, justice and progress.
Judaism is communism, internationalism, the universal brotherhood of man, the emancipation of the working class and the human society. It is with these spiritual weapons that the Jews will conquer the world and the human race.
The races and the nations will cheerfully submit to the spiritual power of Judaism, and all will become Jews … The Jews regarded themselves to be the chosen people— the people chosen by Jehovah to be a model people, a holy people, a people of prophets and priests. The consciousness that one belonged to this chosen people, gave the Jew a racial pride and personal dignity.
This gave the Jew moral and spiritual strength to maintain his sex purity … The Jews always regarded themselves to be the chosen people, and for this they were hated … Judaism is a world philosophy, and with physical force alone Judaism cannot be destroyed ….
In truth, we can say with Nietzsche that the Jews are the highest aristocrats in the world … the Jews were true aristocrats …
The Jewish people were chosen by Jehovah, to be an aristocratic people, but not for their sake; for this exalted privilege the Jew must serve the rest of mankind …
The Jewish aristocracy is an intellectual and spiritual aristocracy …
It is the historic function of Judaism and the Jews to raise all races and classes to the same level. The supremacy of race, nation or class must be and will be abolished.
This is the destiny of mankind …
Any one who accepts the Jewish world philosophy, in the whole or in the part, becomes a Jew to all intents and purposes …
Jewish aristocracy demands that the Jews should live struggle and suffer for the sake of Judaism …
We saw before that the Jews are the highest cultured people, and now we see that the Jews are the highest aristocrats …
The Jew, because he is a Jew, must be better than the non-Jews are, for this is the reason why he is a Jew …
It is hard to be a Jew, but the reward is equally great. To live in this world with open eyes, to know whence we came, whither we go, and what our historic function is; to emancipate ourselves from the superstitions and the passions that hold the rest of mankind in bondage and slavery— for all this it is worth to live, to work, to struggle and even to die …
The Jews will find in Judaism the intellectual and spiritual strength and discipline, which will enable them to meet the requirements of the new social order. And, as in the past, so also in the future, by means of Judaism, will prove themselves to be the fittest to survive. Judaism is the highest ideal …
The Jews had a hard task, they always suffered, but their reward is absolute and immutable. Nothing that can pass in infinite existence can rob the Jews of the reward which awaits them. Since Jehovah, the God of evolution, of destiny and history chose the Jews to perform this great historic task, may the rest of the human race combine against the Jews and endeavor to destroy the Jews, the Jews will not be destroyed; rather their enemies will be destroyed.
Judaism and the Jews are unique; there is no religion like Judaism, and there is no people like the Jews."
Rabbi Nachman Heller writing in 1928 in his book The Coming of Shiloh, Reflections on Zionism anticipates Waton and tells us that:
"Jewish intelligence, integrity and intellect, as a matter of record, predominates in all branches of scientific discoveries, modern advancements and commercial enterprises, in all parts of the world, swaying destinies of various people and conducting the affairs of numerous nations, guiding opinions and sentiments in the press, pulpit, rostrum, cathedra, reducing or increasing the instrumentality of exchanges, bourses, money markets and financial operations ..."
Nathaniel Weyl (b. 1910) explains this supposed pre-eminence of his race by alluding to a popular theory within Jewry:
"The intellectual eminence of the Jews is the result of a two-thousand year process of selective breeding for intelligence ... If the abolition of priestly celibacy gave Protestant countries a genetic advantage over Catholic ones in respect to brain power, similar institutional factors gave Jews a genetic advantage over Christians.
Goldwin Smith, Jewish Professor of Modern History at Oxford University, vouchsafes this Jewish conception of themselves and their superior relationship with the goy:
"The Jew alone regard his race as superior to humanity, and looks forward not to its ultimate union with other races, but to its triumph over them all and to its final ascendancy under the leadership of a tribal Messiah."
Recent pronouncements by Jewish "holy" men make it clear that Jewry's ancient hatred and arrogance has not abated. Rabbi Yitzhak Ginsburg is helpful on this matter. In the New York Times on June 6, 1989 he tells us that:
"We [Jews] have to recognise that Jewish blood and the blood of a goy [non-Jews] are not the same thing. Every law that is based on equating goys and Jews is completely unacceptable."
The good rabbi also informed the world that:
"The blood of the Jewish people is loved by the Lord; it is therefore redder and their life is preferable."
Ginsburg was at the time the spiritual leader of a Talmudic college called Kever Yossev Yeshiva whose students were implicated in a vigilante raid on a Palestinian community in the West Bank in which a 13 year-old girl was shot to death in the rampage. The spirituality taught by Ginsburg was not that taught by Moses or the other great prophets of the Bible and is wholly alien to that found in the New Testament.
Ginsburg and men like him are infected with the Talmudic mentality that has been nurtured by successive generations of odious rabbis who rejected the Yahweh Impulse and despise the spirituality that came from the Cross at Calvary. Ginsburg also contributed an article to an odious book called Baruch Hagever (The Blessed Man) a paean to mass murderer Dr. Baruch Goldstein, who slaughtered 29 Palestinian men and boys in a machine-gun attack while they knelt in prayer in the Ibrahimi Mosque at Hebron's Machpela Cave, in 1994. Ginsburg's article "sings the praises" of the psychotic killer and calls Goldstein, a "saint." He goes on to tell us that the slaughter of innocents at worship constitutes:
"A fulfilment of a number of commands of Jewish religious law ... Among his [Goldstein's] good deeds, as enumerated, are ... taking revenge on non-Jews, extermination of the non-Jews who are from the seed of Amalek ... and the sanctification of the Holy Name."
Ginsburg concludes that the mass murder stimulated clear knowledge among the Jews that "the life of a Jew is preferable to the life of a non-Jew." Rabbi Avraham Hecht, chief rabbi of the Congregation Sha'are Zion in Flatbush, New York and until recently the president of the Rabbinical Alliance of America, a national organisation of 540 Orthodox rabbis, concurs with Ginsburg on such matters.
"I think Goldstein is a great man, a holy man. If I ever visit [Hebron], I'm going to visit his grave."
Thus mouths another Jewish "holy" man on the subject of the mass murder of innocents [goyim] by a Jew. On June 19, 1995, rabbi Hecht called for the assassination of Yitzhak Rabin (1922-1995) at a meeting of the International Rabbinical Coalition (IRC), a 3,000-member international organisation founded in 1993 to promote the mass expulsion of the Palestinian people from their land.
In his capacity as a member of the IRC's eight-man American rabbinical steering committee, Hecht declared that returning any land seized from the Palestinians is a violation of Jewish religious law. That is, by handing back to the Arabs land and property seized from them by Israel, the Israeli leaders betray Jews to non-Jews. Hecht then issued his infamous fatwa on Rabin.
By assassinating Rabin, "and all who assist him" is not only permissible, but also necessary, reasoned this spiritual leader of his community. "I do not represent myself, but the Jewish law," he told them [later], "And the concession of territory is a grave crime in Judaism."
In August 1995, Hecht used the platform of the Jewish Press to publish an open letter to "all the rabbis in the USA," in which he confirmed that "the Torah permits the most extreme action against those that would harm fellow Jews." When Hecht was asked how he would feel if someone were to conclude from his statements that he was entitled to murder Rabin, Hecht replied: "I wouldn't feel [at all].... Rabin is not a Jew any longer.
This man has done so much harm. I can't forgive him for that." Hecht justified this sophistry by citing Talmudic authorities, and especially another prophet of hate, Maimonides. "All I said" explained Hecht, "was that according to Jewish law, any one person, you can apply it to whoever you want, any one person who wilfully, consciously, intentionally hands over human bodies or human property or the human wealth of the Jewish people to an alien people is guilty of the sin for which the penalty is death. And, according to Maimonides, you can quote me, it says very clearly, if a man kills him, he has done a good deed." Only a wordily religion would condone such barbarity, only a Jewish religion poisoned by the Talmudic mindset would extol the value of money over life. Rabbi Yaacov Perrin has perhaps given the pithiest formulation of the wicked Talmud doctrines and their application to the Palestinian problem. The good rabbi was happy to tell the world in the N.Y. Daily News, February 28, 1994 that:
"One million Arabs are not worth a Jewish fingernail."
Replace "Arabs" with "Jews" and "Jewish" with "Aryan" and, for good measure, if we cite the source of the quote as Heinrich Himmler, then we may begin to understand with which voice Perrin speaks. Defenders of this evil dissemble by pronouncing such outrages as Goldstein's massacre of men and boys at worship as inconvenient events, "weeds" in Orthodoxy's "garden" as Rabbi Norman Lamm, ex-president of Yeshiva University, describes such things.
However, Lamm in the same breath decried the secular denunciation of Orthodox Judaism he had spent his adult life teaching. Rabbi Moshe Tendler, professor of medical ethics and the relationship of medicine and science to Jewish law, however, was less generous.
In the New York Jewish Week he informed the world that he was "perturbed at the breast-beating of our rabbis and our Jewish leaders, the mea culpas, as if we take responsibility for the killings." To make the point clearer the good rabbi told the same paper a week later that: "I say with full integrity that 'Our hands did not spill this blood,' " alluding to the Talmudic formulation for claiming innocence.
Here again we have a Jewish insiders giving the world a glimpse of the Judaic mindset that has been moulded by Evil for a higher purpose the ordinary Jew, who is a disposable commodity as is anyone else in the Great Conspiracy, does not comprehend or understand. Jewry is used by Evil as a consummate vehicle for the transmission of its agenda across time and across continents: no other race has provided such a complete package. Not all Jews are evil and not all evil people are Jews but the uniqueness of Jewry, its religious and racial integrity spread out over continents and generations and their innate sense of racial superiority, has nurtured a race of unique abilities and singular ambitions.
The Great Conspiracy of the Dark Gods, Ahriman and Lucifer is subtle and unfolds over many generations and thus they require similar constancy in human affairs, which Jewry provides.
Not all Black Adepts are Jews and not all Jews are Black Adepts but within Jewry can be found Black Adepts of high calibre who are part of the hierarchy of Evil on Earth and who use Jewry for their own ends.
This ultimate goal is the bringing of their heaven to Earth in which the Dark Gods, incarnate in flesh and blood, rule over humanity with a pitiless gaze and in which they, the Black Adepts rule alongside the gods they worship.
Jewry and ordinary Jews are but pawns, although very pernicious pawns, in the Great Game which is the subversion of God's rule on Earth by the Dark Gods. And underpinning all these efforts to set the Jew apart from humanity and empower their race are the dark spiritual forces that desire to topple God from His exalted position and set themselves on the
Throne of Creation. These usurpers are the Dark Gods Ahriman and Lucifer who ceaselessly sow the seeds of confusion because they are truly the Ruling Elite, who ultimately seek the Crown of Creation itself.
B. Pranaitis wrote his expose of the Talmud in 1892 called The Talmud Unmasked and concludes that the racism inherent in the most cherished of literature within Jewry leads the believer into thinking the unthinkable. He tells us that:
"A Jew, by the fact that he belongs to the chosen people and is circumcised, possesses so great a dignity that no one, not even an angel, can share equality with him. In fact, he is considered almost the equal of God."
Thus the age-old problem: the hostile Jew in a hostile host nation. The dispossessed Jew who secretly hates the gentile and the religion of the gentile that surrounds him, and which are constant reminders, nay, a source of great irritation, of the gratitude owed by the Jew to the gentile. Yet the innate sense of superiority that borders upon pathology merely exacerbates the enmity of Jewry towards the goyim.
Samuel Roth (1893-1974) who, according to defenders of Jewish prejudices, is another "self-hating Jew," but in truth merely speaks the truth, says this on the subject of the ingratitude and truculence of his race towards the gentile.
"Have not Jews been admitted from time immemorial, freely, kindly, almost happily by every nation at whose gate they have knocked for admittance ... Have the Jews ever had to petition a country for admission - the first time? Read for yourself the story of the progress of Jewry through Europe and America.
Wherever they come they are welcomed, permitted to settle down, and join in the general business of the community. But one by one the industries of the country close to them because of unfair practices [by the Jews towards Christians] until it no longer being possible to hold in check the wrath of a betrayed people, there is violence and, inevitably, an ignominious ejection of the whole race from the land.
There is not a single instance when the Jews have not fully deserved the bitter fruit of the fury of their persecutors ...
Jewish history has been tragic to the Jews and no less tragic to the neighboring nations who have suffered them. Our major vice of old, as of today, is parasitism. We are a people of vultures living on the labor (of the host nation) and the good nature of the rest of the world ...
We come to the nations pretending to escape persecution, we the most deadly persecutors in all the wretched annals of man."
This appears in Roth's book Jews Must Live published in 1934. The honest gentleman continues his brutal but truthful analysis of his people's role in the historical process, but especially in their new "Zion" in America:
"Our major vice of old, as of today, is parasitism. We are a people of vultures living on the labor and the good nature of the rest of the world ...
What a sorry spectacle the Jews makes on this continent which he pretends to have enriched! Not only does he fail to contribute any glamor [culture and art] to the scene. He does not even contribute man-power. He does not dig wells, plough fields, forge skyscrapers, lay bricks, cut out trenches, spin wheels, bake dough, fell trees, pack tin cans, sweep streets, heave coal, fire furnaces, weave cloth, dig subways, raise ramparts, wall floods, rivet bridges, hinge gates, or fight fires ...
Towards the man-power of America, Jewry contributes only that which it catches in its own sweatshops, as in so many rat traps - set by itself. It seems to be part of the Jew's unwritten code that he should never work. Unless something happens to change his vision, I venture to add that he never will, either ...
I cannot find anything of value that the Jews have created in their 250 years residence on the American continent."
In two paragraphs Mr Roth has detailed the main charges against Jewry that have caused it great travail when the "wrath of a betrayed people" is finally raised against it and the hosts move to eject the schemers from their lands and from their midst.
It is no coincidence that the scheming Jew has been expelled from most nations he has settled. The Jewish Almanac published in 1981 his helpful on this matter:
"The Jews as Outcasts: Jews have been a wondering people from the time of the beginning.
History is filled with pre-peremptory edicts, expelling Jews from where they had made their homes. At times the edicts were the result of trumped up charges against the Jews or Judaism, and later proved to be false. At other times they were the consequence of economic situation, which the authorities believed would be improved if the Jews were removed. Almost always the bands were only temporary as below.
The culminate impact on the psychic on the Jewish people however, has been traumatic. And may very well be indelible … Hardly a major Jewish community has not been expelled by its Host Country. Only to be let back in again, later to be expelled once more.
Karl Marx, who, in the worldview of the Talmudist and Zionist would be classed as a "self-hating Jew," used his analytical model on the subject of Jewry's machinations and pronounced that: "Freedom is the emancipation of mankind from Judaism." And this "emancipation" from the wiles of Jewry is a perennial theme in European history, for the Jews have been run out of every European country they have migrated to. Here is a list of the expulsions, which is far from complete:
250: Carthage
415: Alexandria
554: Diocese of Clement (France)
561: Diocese of Uzzes (France)
612: Visigoth Spain
642: Visigoth Empire
855: Italy
876: Sens
1012: Mayence
1181: France
1290: England and Aquitania
1306: France
1348: Switzerland
1349: Hielbronn (Germany)
1349: Hungary
1388: Strasbourg
1394: Germany
1394: France
1422: Austria
1424: Fribourg & Zurich
1426: Cologne
1432: Savory
1438: Mainz
1439: Augsburg
1446: Bavaria
1453: Franconis
1453: Breslau
1454: Wurzburg
1485: Vincenza (Italy)
1492: Spain
1495: Lithuania
1497: Portugal
1499: Germany
1514: Strasbourg
1519: Regensburg
1540: Naples
1542: Bohemia
1550: Genoa
1551: Bavaria
1555: Pesaro
1559: Austria
1561: Prague
1567: Wurzburg
1569: Papal States
1571: Brandenburg
1582: Netherlands
1593: Brandenburg, Austria
1597: Cremona, Pavia & Lodi
1614: Frankfort
1615: Worms
1619: Kiev
1649: Ukraine
1654: LittleRussia
1656: Lithuania
1669: Oran (North Africa)
1670: Vienna
1712: Sandomir
1727: Russia1738: Wurtemburg
1740: Little Russia
1744: Bohemia
1744: Livonia
1745: Moravia
1753: Kovad (Lithuania)
1761: Bordeaux
1772: Russia :Jews deported to the Pale of Settlement
1775: Warsaw
1789: Alace
1804: Villages in Russia
1808: Russia: Villages & Countrysides
1815: Lubeck & Bremen
1815: Franconia, Swabia & Bavaria
1820: Bremes
1843: Russian Border Austria & Prussia
1862: Area in the US under General Grant's Jurisdiction
1866: Galatz, Romania
1919: Bavaria (foreign born Jews)
1938-45: Nazi Controlled Europe
1948: Arab Countries
To paraphrase Oscar Wilde: to be kicked out of one country is a misfortune, to be kicked out of 79 is something of a tradition. Expulsions and pogroms are a recrudescence in the Western Word that cannot be explained using the shallow techniques of modern psychology and certainly not by the tyranny of thought that is Political Correctness, which demands that Jews are eternal victims of "racism" and a special type of "racism" to boot called "Anti-Semitism." To read a sympathetic and wholly disingenuous analysis of the problem go here. Such defenders of the faith attempt to convince us that day is night and night is day.
More honest commentators not only recognise that there is a problem, that it has existed for thousands of years, across time, continents and cultures, but also what is at the root of the problem. Jews have been expelled once their scheming has been rumbled and leaders have had the courage to enact what their people so desire.
This is the fact of the matter: this is the Truth. And no amount of dissembling and clever sophistry can change this reality. Bernard Lazare, another honest man condemned by his people as a "self-hating Jew" said this:
"If this hostility, even aversion, had only been shown towards the Jews at one period and in one country, it would be easy to unravel the limited causes of this anger, but this race has been on the contrary an object of hatred to all the peoples among whom it has established itself.
It must be therefore, since the enemies of the Jews belonged to the most diverse races, since they lived in countries very distant from each other, since they were ruled by very different laws, governed by opposite principles, since they had neither the same morals, nor the same customs, since they were animated by unlike dispositions which did not permit them to judge of anything in the some way, it must be therefore that the general cause of anti-Semitism has always resided in Israel itself and not in those who have fought against Israel."
Samuel Roth gives an insightful analysis of this phenomenon:
"We see the Jew, then, in business, as promoter, money-lender, salesman par excellence, the author and chief instigator of a system of credit by which a nation-wide usury rises like a Golem [an artificially created human being in Jewish folklore] with a million hands on a million throats, to choke the honor and the freedom-of-movement of a hard-working people."
Thus, Henry Ford in The International Jew; The World's Foremost Problem:
"The genius of the Jew is to live off people; not off land, nor off the production of commodities from raw material, but off people. Let other people till the soil; the Jew, if he can, will live off the tiller. Let other people toil at trades and manufacturers; the Jew will exploit the fruits of their work. That is his peculiar genius."
People like Lazare and Roth who speak the truth are labelled "self-hating Jews" those like Ford are called "anti-Semites." Both terms are pejorative and both are designed to at once decry but more importantly to silence.
This is the proper function of the device called "anti-Semitism": it is to terrorize people into silence, so that the past, present and future outrages of Jewry are passed over in silence. It is a thought tyranny invented by Zionists, both Jew and non-Jew, to help them control the debate and silence legitimate opposition to their evil agenda.
The deployment of the term "Anti-Semite" by powerful forces that desire to socially engineer Western society is thus the first in a litany of thought tyrannies unleashed on contemporary society collectively called Political Correctness:
an innocuous term that conceals great Evil. The term a "self-hating Jew" is a pernicious device to imply that truthful men who expose the hate and treachery of their race are suffering some pathology or mental sickness.
Truth is truth no matter what men do to avoid it or attempt to corrupt it or how loud they shout to howl the truth-sayers down. Hilaire Belloc in his The Jews articulates the phenomenon:
"It was (is) the instinctive policy with the mass of the Jewish nation, a deliberate policy with most of its leaders, not only to use ridicule against anti-Semitism but to label as 'anti-Semitic' any discussion of the Jewish problem at all, or, for that matter, any information even on the Jewish problem ... If a man alluded to the presence of a Jewish financial power in any region, for instance, in India, he was an anti-Semite. If he interested himself in the peculiar character of Jewish philosophical discussions, especially in matters concerning religion, he was an anti-Semite.
If the emigrations of the Jewish masses from country to country, the vast modern invasion of the United States, for instance (which has been organized and controlled like an army on the march), interested him as an historian, he could not speak of it under pain of being called an anti-Semite.
If he exposed a financial swindler who happened to be a Jew, he was an anti-Semite. If he exposed a group of Parliamentarians taking money from the Jews, he was called an anti-Semite. If he did no more than call a Jew a Jew, he was an anti- Semite. You cannot long confuse interest with hatred, the statement of plain and important truths with mania, the discussion of fundamental questions with silly enthusiasm, for the same reason that you cannot long confuse truth with falsehood.
Sooner or later people are bound to remark that the defendant seems curiously anxious to avoid all investigation of his case ...
"I say it was a fatal policy; but it was deliberately undertaken by the Jews."
Charles A. Weisman, in his book Who is Esau-Edom? Gives this as part explanation of the problem:
"Ever since the Jews invented the libel charge of 'anti-Semitism' in the 1880s it has been built up with Jewish money, organizations, propaganda, and lies, so that now the word is like snake venom which paralyzes one's nervous system. Even the mention of the word 'Jew' is shunned unless used in a most favorable and positive context."
Samuel Roth in Jews Must Live offers this as explanation:
"Anti-Semitism is so instinctive that it may quite simply be called one of the primal instincts of mankind, one of the important instincts by which the race helps to preserve itself against total destruction. I cannot emphasize the matter too strongly. Anti-Semitism is not, as Jews have tried to make the world believe, an active prejudice.
It is a deeply hidden instinct with which every man is born. He remains unconscious of it, as of all other instincts of self-preservation, until something happens to awaken it. Just as when something flies in the direction of your eyes, the eyelids close instantly and of their own accord. So swiftly and surely is the instinct of anti-Semitism awakened in a man ... there is not a single instance when the Jews have not fully deserved the bitter fury of their persecutors."
Roth goes on to give an example of the instinct for self-preservation of the gentile in the face of scheming Jewry:
"Jews have never, like other people, gone into a wilderness and built up a land of their own. In England in the 13th century, under Edward I, they did not take advantage of the offer by which Edward promised to give them the very opportunity Jews had been crying for, for centuries."
King Edward I (1239-1307), the "Hammer of the Scots," imprisoned the entire Jewish population in his kingdom for criminal usury and for debasing the coin of the realm. Before releasing them, the king enacted two laws. The first law made it illegal for a Jew in England to loan money at interest and the second repealed all the laws, which kept Jews from the normal pursuits of the kingdom. A very sensible and equable response to the "Jewish Problem" that was causing great problems even at this time.
Edward, who was a politician and warrior of the first rank, offered the Jews could the lease of land for a period of 15 years and work it, using this as a test of Jewry's sincerity when it claimed that all it wanted was to work like other people. If Jews proved their fitness to live like other people the inference was that Edward would let them buy land outright and admit them to the higher privileges of citizenship. This enlightened covenant offered to the Jews by Edward, between a king and an alien people in his realm, was cynically rejected by the Jews who abused this good will by inventing even more inventive ways to practice usury: the ancient calling of the Jew.
The new methods of chiselling of both peasants and nobles were so outrageous that the outcry against them became so greater that Edward had to expel them to avert a civil war. Edward's Edict of Expulsion of 1290 reads:
"To the same end [a tax levy] in the year, all Jews, with their goods, children and wives, around the holiday of All Saints [November 1st], are banished from the land of England and of Aquitania [the south-west France], King Edward having conceded."
It is not recorded that one Jew took advantage of the right, offered them by Edward, to till the soil. A phenomenon Henry Ford understood when he made his famous offer seven hundred years later: that he would give a reward of $1,000 (a considerable sum at the time) if a Jewish farmer could be found in America. Ford's offer, like Edward's centuries before, was not taken up.
Mordecai Manuel Noah (1785-1851) was considered the most influential Jew in the United States in the early 19th Century and dreamed that Jews could become self-supporting and productive. He admonished his people to turn away from the parasitic practices they were skilled in and learn basic survival techniques with which other races had perforce acquired in order for them to survive. At an address at consecration of Temple Hearth Israel, New York City, 1818 he said this: "Jews must be turned aside from the crooked paths of traffic, miscalled commerce, to industry and agriculture." To lead the way in this matter Noah helped purchase a tract of land on Grand Island in the Niagara River near Buffalo, where he envisioned a Jewish colony to be called "Ararat."
Although the project elicited interest and discussion, it was a failure, for the Jewish people made their wealth elsewhere rather than on the land, which depends upon toil, sweat, commitment, sacrifice and possible disappointment.
Noah then pinned the hope of his people on the filching of Palestine from the indigenous peoples as the only answer for a homeland for Jews. Wilhelm Marr (1819-1904) was a former Marxist, agitator and theorist, who coined the term "anti-Semitism" in 1879 as a euphemism for the German Judenhass, or "Jew-hate." Zionists, both Jew and non-Jew soon after introduced it into the political vocabulary, as a very convenient and powerful offensive weapon to silence honest critics and enemies alike.
The irony of this is that Marr himself fell out with the predominantly Jewish leaders of that revolutionary movement which would shortly do great damage to Western civilisation, and became what would today be called, by defenders of Jewry, a "self-hating Jew" and thus ipso facto an 'anti-Semite.' Marr was thus hoist by his own petard when he repudiated the excesses of his race.
Anti-Semitism is endemic to the gentile, as the hatred of the gentile is endemic to the Jew. The one ignites the other. But this is how Evil works its way through the historical process, pitting one race against another.
The sad part in all of this is the way Jewry has been moulded into its present form, a race of bigots, who unabashed profess themselves the crown of Creation. The arrogance is astonishing yet real in its effects. The honest Jew who speaks of this is condemned by his race as a traitor or monomaniac.
The gentile who has the courage to speak on the subject is himself the subject of a concerted campaign of hate and ridicule. The subject is now in the domain of the humbug, for when we hear words of condemnation or censure when the subject is discussed in an honest manner we know we are listening to hypocrites and liars.
And those who use this and other Politically Correct shibboleths to calumniate the honest debater for their own aggrandisement, and who do not understand the problem, or even worse, who understand the problem but dishonestly condemn for effect, then we know we are dealing with liars, dissemblers and intellectual poseurs.
Unfortunately it is these who prevail today and who wittingly or unwittingly serve the Evil Agenda that seeks to turn night into day and untruths into truths. In dire times like these, the truth is such a precious commodity that it has to be cherished by those who love freedom and who instinctively understand the Evil nature behind the agenda that is innocuously called Political Correctness.
Evil people who want to control the evolutionary process by seizing the reins of destiny from God understand that Truth must be dissolved into nothingness. Moreover, that its apprehension, which should be the immediate concern of everyone, is relegated to the concern of renegades and solitaries. Plato, who understood these things, and more, told us that: "Strange times are these in which we live when old and young are taught in falsehoods school. And the one man that dares to tell the truth is called at once a lunatic and fool."
Yet history and literature is replete with Jews honest enough to tell the world the reality of the problem of Jewry within the historical process and within Western civilisation especially. Nietzsche said that "Anti-Semitism is the final consequence of Judaism," it is not: it is an issue of Judaism that has been contrived by sinister forces, both within and without Jewry, to facilitate not only the aggrandisement of Jewry in these past few centuries, but, in these End Times, its ultimate destruction.
Reader, the world is not governed by the people and forces you may think, or who you are led to believe, by carefully crafted illusions, to run this world. History is made it does not just "happen." The historical process is the visible arena in which hidden higher hands move their competing forces in the great ageless battle for the control of the Destiny of Mankind.
The rebellion against God and His Moral Order, that is Nature, is age-old and the arch-rebel is Lucifer, the bright fallen angel, and his co-conspirator in this terrible rebellion is Ahriman, but who is also Satan of the Bible.
These two dark spirits of great power are Diabolos and the Beast of the New Testament, yet these two distinct forces are invariably confused and their characteristics commingled and their very names used interchangeably. Therefore, people to describe Evil use a single figure of combined characteristics that is "the Devil"; where in fact Evil is two distinct forces. Evil has in effect two faces.
The prophets and authors of the Bible expend very little time in justifying or explaining the existence of Evil. To the authors of, and protagonists in, the Bible the very existence of Evil was non-problematic: they all regarded its existence as ipso facto a reality.
This catholic acceptance of Evil within the Bible is reflected by the lack of terminological distinction in Hebrew between moral evil and a natural calamity. Evil frequently appears simply as the opposite of good, and it therefore is used to describe both moral evil and natural calamity. In the Bible, Evil is described as anything that is unpleasant, distorted or repulsive (Gen. 41.3-4).
Although the Old and New Testaments mention the Devil, as Evil personified, in many of its passages, there is no full account given in any one place. Therefore, Scriptural teaching on this important subject can only be established by combining a number of scattered statements from Genesis to Revelation, and reading them in the light of patristic and theological tradition.
Even the wise John the Divine at first described Evil as a single entity, the "dragon," at the beginning of the Apocalypse. However, the prophet in later verses separated this entity into its two contrasting aspects. Thus when the dragon is cast into the abyss it arises anew, separated into two beasts: the beast that arises from the sea and the beast that comes out of the dry land.
The two faces of Evil are represented in the Bible as the two entities that appear in the New Testament, "Diabolos" and "the Beast." Diabolos is the entity that comes out of the sea and tempts Christ by offering him dominion of the world.
"Then the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple, And saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.
Jesus said unto him, It is written again, Thou shalt not tempt the Lord thy God. Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them; And saith unto him, All these things will I give thee, if thou will fall down and worship me. Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve" (Matt. 4:5-9).
The other names given to this entity that arises from the sea is Leviathan, the Devil and Lucifer. Thus, the Evil dominion this entity represents is called the Luciferic Principality.
The Beast described as rising from dry land, is the cold calculating Evil spirit who challenges Christ to turn stones into bread.
"Then was Jesus led up of the spirit into the wilderness to be tempted of the devil. And when he had fasted forty days and forty nights, he was afterward an hungred. And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread. But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God" (Matt. 4:1-4).
The other names give to this entity rising from dry land is Behemoth, Satan and Ahriman. Thus, the Evil dominion this entity represents is called the Ahrimanian Principality. The Beast is therefore the Evil spirit that the Bible often calls Satan and who was known to the Ancient Iranians as Angra Mainyu, the Evil Spirit or the Evil One of the Avestic or Zoroastrian religion. This Evil being is the eternal foe of Ahura Mazda, the Good Spirit, and his modern appellation is Ahriman.
The pictorial representation of the duality of Evil in Revelation is given in the figures of the seven-headed, ten-horned beast and the two-horned beast. The first describes the Luciferic power; the second describes the Ahrimanic power. The dangers posed by Luciferic power is that it threatens us inwardly from the sea of emotions whilst the Ahrimanic Evil threatens externally, from the material realm of worldly life.
The pernicious relationship is this: the Luciferic power assails man in his inward life arousing destructive negative passions whereas the cold calculating Ahrimanic corruption acts through the social evil in the impersonal relationships of modern civilization.
There is an infinite quality of difference between the Divine Plan ordained by God and the Evil Agenda that energises all of the men that work to put themselves beyond God's authority. The people who are behind the Zionist agenda are very powerful men who serve a different god than the God of the Bible. They are Luciferians and Satanists who work to bring about conditions in the world that will be propitious for the incarnation of their gods on earth. Although the majority of mankind has lost knowledge of its spiritual inheritance, the very powerful men and women who rule the world have never lost theirs.
They have given themselves over to Evil and worship it for the temporal treasures that it brings. They work to have a personal relationship with their gods by means that were condemned by the Prophets as abominations. The spiritual force that energises the people who rule the world is Evil and the Dark Gods, Lucifer and Ahriman are at its head. The schemes of men who worship these gods are myriad, ceaseless and grim. The Humanist Agenda, Multiculturalism, Homosexuality, Feminism, mass immigration, the "Drug War" and all modern wars, all these and more, are fruits of this plot to subvert God's rule on Earth.
And Zionism is also a potent weapon in the armoury of Evil, for it has got Jewry by its throat and is slowly throttling it for a higher sinister purpose that the ordinary Jew has no comprehension of. But underpinning all these efforts to destroy God's rule on Earth are the dark spiritual forces that desire to topple God from His exalted position and set themselves on the Throne of Creation. These usurpers are the Dark Gods, Ahriman and Lucifer who ceaselessly sow the seeds of confusion in the affairs of men because they are truly the Ruling Elite.
Reader, as free moral agents in this Created universe it is your duty to have a proper understanding of the forces at work in it and your relationship to them. To idle one's life away, content in the belief that the world is the way it is because of the way its. Or that you were evolved from apes and live on a not-so special planet circulating an insignificant Sun. Or that God, if He exists, will sort things out in the end and does not require help from puny humans. Then, reader, if you think any of this, you are the unwitting agents of Evil. For Evil thrives when good men do nothing.
That is why a wise man said that men and women become accomplices to the Evil they fail to oppose and another told us that the hottest places in Hell are reserved for those people who, in a time of moral crisis, take a neutral stance. It is also at the root of the Socratic argument that the unexamined life is not worth living.
Such wisdom is hard to understand today in this God-forsaken and Godless society that has become drenched in materialism, and with people who sit content in their comfortable homes surrounded by the material possessions borne of the relative affluence they now enjoy.
This wholesale ignorance is a blessing to the cabal of Evil who really run the temporal affairs of this world. For they could never have anything like the power they have if people were more vigilant. That is why these wicked and evil men want to keep the masses docile, relatively affluent, preoccupied and uninterested until their schemes are so advanced that even public knowledge of them would do little to effect their outcome.
The masses of the people are so distracted by the blandishments of materialism that they traverse their allotted time on Earth without making the moral effort to understand the true nature of existence and their relationship to it. These are dire times indeed. For the secret masters of this world manipulate the masses, who think they are in control of their lives and of their personal destinies, by controlling their reality.
Like sheep in a field that are moved at will by the shepherd using minimal forces, so too are the masses controlled by the secret cabal of men who form the Shadow Government and who are the human agents of Evil. Subtle mind-controlling techniques that have been perfected by centuries of refinement are deployed to remove critical thinking from the masses and to then mould public opinion and sentiment to extract from the masses exactly what is required from them.
Invariably this means the increased concentration of power and wealth into the hands of these people, the elites, the men of great wealth and power, and with the attendant loss of the wealth, health, lives and freedoms of the masses.
These are indeed dire times. When people who think they have control of their unexamined lives and slavishly work to augment their comfortable lifestyles and fill their lives and houses with the meretricious tokens of materialism.
Who blithely accept everything the controlled media presents to them as "news" and "entertainment," uncritically and without thought. And who think that all is well in the world and that their leaders ultimately have their best interests at heart.
Reader, it is dire times indeed for the secret cabal of men who are actively working to betray mankind to the gods they worship are in near complete control of the temporal affairs of this planet.
And the vast majority of people does not know it, recognize it or even comprehend the danger they are in. Reader these are perilous times indeed and the majority of the world do not even perceive of the clear and present danger posed by the ambitions of wicked men serving gods not of the Bible.
It is not a World Jewish Conspiracy per se but powerful people in the Great Conspiracy are nominally Jewish. It is not a Freemason Conspiracy per se but Freemasonry, controlled by the inner fraternity of less than five percent of its membership who are aware of what they do, has been used as a powerful weapon to attack moral order.
It is not a Populism Conspiracy but the Roman Catholic Church has been used as a vehicle of the Great Conspiracy's transmission and, especially the Jesuits, used as a potent weapon to attack moral order.
There are very influential people who called themselves Jewish who are guided by these dark spiritual powers. These fifth columnists work within Jewry and would betray it if and when it served the higher purpose of the Great Conspiracy, which, of course, they have on numerous occasions. Two vehicles are used by these traitors to Jewry and to humanity and who work to betray us all to the Dark Gods, they are "international finance," or more accurately, international usury.
The other is the Zionist movement, which is the ideological and political expression of the "Chosen People" imperative inspired by Yahweh that has been perverted into the crude racism of Zionism. This was one of the reasons why the Dark Gods destroyed the first international bankers, the Knights Templars.
These spiritual warriors were the guardians of the Christ Impulse and worked to create a modern civilisation in Europe based on the spirituality released from the Cross at Cavalry. The Dark Forces opposed the spiritual inspiration of Templars and the designs that it had for the evolution of European civilisation using the Order as its tool.
The Dark Gods worked diligently to extinguish the impulse that was moulding the social architecture of the emerging European nation states. They gained a victory when they inspired Philip le Bel to remove the Templars from the Great Game and cause their carefully crafted banking system to be destroyed.
This is the time the Jew moneylender came into his own, for the Jews greedily made themselves the pre-eminent moneychangers of Europe following the Templars' destruction.
And they eagerly set about replacing the Templars as the bankers of Europe.
But instead of founding their system upon the Christ Impulse of compassion, self-sacrifice and brotherly love, they predicated it upon a self-serving, rapacious agenda that saw the gentile as bloated prey to be sucked dry by using whatever means available. And they did so without compunction or compassion believing that their greed and hatred was mandated, if not by Yahweh himself, then at least by the Talmud rabbis.
The successive generations of bigots who contrived a farrago of absurdity intermixed with ancient Jewish theosophy that effectively removed the Yahweh Impulse from the Talmud and infixed a deep enmity of the goyim and a hatred for Christ. And from the yeshiva came successive generations of Jewish "holy" men, who confirmed that when the Jew set himself above all in Creation, and despoiled both the gentile and his nation, he did so with the authority of them. For these rabbis, who devoted their lives to the Talmud, verily spoke for God: for when the Talmud rabbi spoke, so too did God.
Mendele Mocher Sepharim, the pen name of S Y Abramowitz (1836-1917) wrote to his people of their penchant for mischief within the nations they had settled, but especially the misery caused by the Jewish greed for the material resources of the gentile. "The Jewish Question" he wrote, "that's the wide canal which drains all the impurities, all the dirt and mud and sewage of man's soul." Here speaks another honest man who in the worldview of the liar is called a "self-hating Jew." Using his insider knowledge he tells us that the Jew has now let himself become a living vessel of Mammon, for:
"Gold has plugged up his heart and his brain. The faculty of memory was now filled by a silver shekel, and in every single place in heart or brain where there had once been a little honesty, a particle of compassion, a trace of human feeling, the slightest creaturely understanding, there now lay-a coin. Every one of his five senses was served by the coin: he saw, heard, tasted, smelled, felt only the coin, and his soul was one beaten work of pure gold.
This is the way of Jews, the nature imbued in them from time immemorial, that whenever they see a fellow with a gold coin, let him be what he will, even a calf, a beast in human form-he becomes their god, and they bow down to him, dance and frolic before him, giving glory to his name. His followers praise him in the town, calling him Reb Yakov! and all the people answer after them in awe, 'Blessed be his glorious name,' and they too say 'Reb Yakov!"
This willingness of Jews everywhere to abase themselves for wealth is of course a world apart from the Christian belief that:
"No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and Mammon" (Matt. 6:24).
But Jewish machinations for wealth, especially that of the gentile, is condoned by a thoroughly worldly religion, poles apart from that in the New Testament, which was forged by generations of rabbis and contained in the Talmud. This book, that gives succour and strength to those Jews who may have pangs of conscience in their dealings with the goyim, and when, by all the rules of usury the kill was demanded, wavered in the final act.
Then these vacillators could consult the Talmud and read that such acts were not only condoned but also celebrated by their holy men. And then they could go away and do what Mammon demanded in full knowledge that they had the sanction of their Holy Book and the imprimatur of their spiritual teachers. Maurice Samuel, in his polemic You Gentiles, confirms this Jewish concern for the here-and-now: "We Jews," he tells us, "pay little attention to the afterlife.
We thank God for having made us different from you [gentiles]." The elitist and racist rabbi Henry Waton, who is typical of his profession and race, confirms the worldly nature of the religion he promotes:
"Judaism concerns itself only about this earth and promises all reward right here on this earth. The Kingdom of God is to be realized right here on this earth. The immortality which men are to enjoy, they will enjoy right here on this earth … It is not an accident that Judaism gave birth to Marxism, and it is not an accident that the Jews readily took up Marxism; all this was in perfect accord with the progress of Judaism and the Jews. The Jews should realize that Jehovah no longer dwells in heaven, but he dwells in us right here on earth."
Werner Sombart, the German economist who studied the phenomenon of modern capitalism and the relation between the Jews and modern capitalism, tells us what devout Talmudic students already know:
"Capitalism was born from the money loan. Money lending contains the root idea of capitalism. Turn to the pages of the Talmud and you will find that the Jews made an art of lending money. They were taught early to look for their chief happiness in the possession of money. They fathomed all the secrets that lay hid in money. They became Lords of Money and Lords of the World."
Sabine Baring-Gould (1834-1924) was a British author, clergyman and hymn writer. He wrote a 15-volume Lives of the Saints (1872-77), a number of novels, and many hymns, his most famous perhaps being Onward Christian Soldiers (1864). Baring-Gould also wrote a compendium of myths called Curious Myths of the Middle Ages in which chapter one is called The Wandering Jew.
The editor's note attending this link is indicative of the humbug associated with discussion of the Jew in the historical process that now infects the subject. In his book Germany, Present and Past he wrote that Germany is "without some Jews who do not cultivate land themselves, but lie in wait like spiders for the failing Bauer." But of course in the new Politically Correct paradigm such observations are "Anti-Semitic" and beyond the pale. But Baring-Gould lived in a time were free thought was not a "Hate Crime:" a particularly nasty piece of Orwellian social engineering designed purely to control people's thinking and thus stifling debate on subjects that really do need debating.
For this thought tyranny is but one amongst a myriad stratagems contrived by clever liberals and others to intimidate people into silence and thus extracting from the masses tacit support for their assault on moral order. Yet before this oppressive conformity, called innocuously Political Correctness, that renders critical thinking and the making of moral judgement crimes, people wrote what they thought. One may not have liked what they thought, one may even have disagreed but to make it as crime is a wholly different thing indeed.
To find people like Baring-Gould calumniated because they wrote honestly on a subject that has now been made taboo, and then find in bookstores and libraries books published that celebrate pederasty, then reader, we know we are in a world gone mad. Diodorus Siculus (c.90-21 BC) was a Greek historian, born at Agyrium in Sicily, who lived in the times of Julius Caesar and Augustus, and thus well before the Cult of Evil had managed to gain control of the temporal affairs of the world and the minds of the masses. In spite of his defects as a historian his Bibliotheca is of considerable value as it supplies missing works of older authors, from which it is compiled. However, he also observed that Jews struck superior attitudes towards the rest of humanity and treated other people not just as inferiors but also enemies. He also mentioned that their skill and willingness to practice usury at excessive interest rates brought strong condemnation on the Jews.
Jeremiah (c.626-587 BC) is the Old Testament Israelite prophet who is remembered for his angry lamentations (jeremiads) about the wickedness of his people. In The Prophet's Lamentation; Wickedness of Judah he laments the Jews for their manifold sins (Jer. 9:1-9) amongst the litany of charges is this:
"And they will deceive every one his neighbour, and will not speak the truth: they have taught their tongue to speak lies, and weary themselves to commit iniquity" (Jer. 9:5).
Thus even at this time the Talmudic rot had begun to set into the Jewish soul, which among other things sanctioned sharp practices with the goyim. Even the Jewish propagandist Flavius Josephus (37-100) was honest enough to comment on the worldly ambitions of his people in The Jewish Wars:
"That was a time most fertile in all manner of wicked practices among the Jews, inasmuch that no kind of villainy was then left undone; nor could anyone so much as devise any bad thing that was new if he wished. So deeply were they all infected, both privately and publicly, and vied with one another who should run the greatest lengths in impiety towards God, and in unjust actions towards their neighbours, men in power oppressing the multitude, and the multitude earnestly endeavouring to destroy the men in power."
In the worldview of the hypocrite both Jeremiah and Josephus would be classified as "self-hating Jews," in this wise we will turn to another "self-hating Jew," Jesus Christ and see what he had to say on the subject of Jewry's attitude towards the rest of humanity. In Christ's discourse with the Pharisees we can determine the diametrically opposed spiritual impulses that are at play on this Earth. Jesus embodied the Christ Impulse the Pharisee, and Sadducee, the Ahrimanic Impulse.
Christ’s Discourse to the Multitude & to his Disciples about the Pharisees
Christ, in all his preaching, was not as severe upon any sort of people as upon those described as "Scribes" and "Pharisees." This was because they were in spirit the anti-thesis to the gospel and of the Christ Impulse. Outwardly this generation of men appeared to embody the spiritual hypocrite who concealed their pride, worldliness, and tyranny, under a cloak and pretence of religion. But inwardly, secretly they worshipped a god not worshipped by Abraham or Moses. But even by the time of Christ's Mission the Pharisees had command of the Jewish popular sentiment and where regarded by the people as much-respected religious leaders. The Pharisees, who probably numbered no more than six thousand at the time, were part of the coterie of Jewish leaders who opposed Christ and therefore opposed God. These leaders formed a united front against Christ and comprised of such groups as the Pharisees, Sadducees, chief priests, elders and scribes.
The hatred and opposition of these men who sought to obliterate Christ's teachings from history shadow the Ministry of Christ. For, like King Herod and all Jerusalem, they feared that the Messiah, the King of the Jews had been born and their power was ended. Consequently moved by powers and principalities inimical to Christ these opponents of God repeatedly attempted to ridicule, denounce and ultimately kill Jesus.
The Jewish leaders repeatedly attempt to compromise Christ by putting Him to the test in order to best Him in debate (Matt. 16:1; 19:3; 22:18; 35). This of course they failed to do. These defeats do not deter the spiritual enemies of Christ who worked ceaselessly to end His Mission.
The turning point was caused by a question concerning the Mosaic Law itself (Matt. 12:1-8, 9-14) when the plotters confronted Christ for an act of healing He was about to perform on Sabbath Day and was asked whether "it lawful to heal on the Sabbath days?" Christ assured that it was and this rejection of the Talmudic philosophy and spirit engendered such rancour in the Jewish leaders that they went off and conspired to destroy Jesus Christ. (Matt. 12:14). As Christ journeyed toward Jerusalem he came into the coasts of Judea beyond Jordan and was followed by great multitudes.
But the Pharisees also came to him, and tried to tempt Him by asking whether it was "lawful for a man to put away his wife [divorce] for every cause?" (Matt. 19:1-3).
The Pharisees tempted Christ but did not desire to be taught by Him for they had committed themselves to a different spirit and were faithful to it and not to the Spirit of God. And even when He gives them the Truth on the matter they would not receive it. The last great confrontation with these Jewish leaders, these Ahrimanically inspired plotters, before His Passion took place, occurred when Christ finally entered Jerusalem.
And here in the Temple, as Christ taught there, various groups of Jewish leaders approached Him, one after another, one by one, to confront and challenge Him. And these ungodly men dared to challenge Him who is God, for; in their collective and individual hatred for Christ and for God these unbelieving Jews conspired to publicly ridicule the doctrine of Christ who is the Son of God and the Representative of Man.
And thus one after another, one by one, Christ reduced them all, these unbelieving Jews, these Pharisees, to silence. Consequently these schemers and traitors withdrew from the Temple and plotted the immediate arrest and death of Jesus (Matt. 26:3-5). Yet in their own estimation the Jewish leaders believed they were doing the will of God by bringing Jesus to the cross by purging Israel of a fraud (Matt. 26:65-66). Which of course they were but not in the way these men believed. All things happen for a purpose nothing is by chance. History does not just happen it is made by men who are guided to an end by higher hidden hands. Those who think or profess otherwise are fools or knaves. The ungodly men who plotted to kill their God were both fools and knaves.
The fools were those blinded by hatred that they had imbued themselves in whilst the knaves were those human agents of Evil, the Black Adepts who controlled the sects of the Pharisees and the Sadducees, that led their people into gross error and opposition to God. So in a profound way these opposers and murderers of Jesus were indeed doing the Will of God by playing their part in the great Cosmic Drama that is but still unfolding around us. But they were also the tools of Evil that used them then, and uses people like them today, in its assault on moral order. The Pharisees and Sadducees embodied the spirituality that was inimical to Christ and if the ordinary sect member did not understand this their leaders most certainly did.
To publicly demonstrate His rejection of the Pharisee spirituality Christ directed a discourse to the multitude, and to his disciples in which He denounced the scribes and Pharisees. This is given in the Gospel of Matthew (23:1-39). Christ set about disabusing the masses of their preconceived ideas concerning these scribes and Pharisees.
By careful disputation Christ explained the true nature of the spiritual condition of the Pharisee mindset and the reason for the enmity it had for Christ and his doctrine. Moreover, Christ also described why the prejudice which some of the multitude had for Him was encouraged by those men of their synagogue that called themselves the people's guides and who opposed Christ.
Christ tells the assembled that, "The scribes and the Pharisees sit in Moses' seat" by which He meant that the whole Sanhedrin, who sat at the helm of synagogue government, who were all called scribes, and were some of them Pharisees. However, since the separation of the Pharisaic and the Sadducean tendencies in Judaism, the scribes generally belonged to the Pharisaic class. And it was these scribes, which belonged to the sect of the Pharisees, who had supplemented the ancient written Law that was the revealed Word of God by their man-made traditions thereby obscuring it and rendering it useless. Christ thus acknowledged their role and office as expositors, public teachers and interpreters of the law.
However, although they sat in Moses' seat, they did so only as he was chief justice and not as he was Mediator between Yahweh and Israel. But where Moses exalted the seat he held, the seat was now dishonoured by these vile men to such a degree that the men are not so much honoured by the seat as the seat is dishonoured by the men. And the men that sat in Moses' seat were so degraded that they have destroyed the sanctity of it and that it was time for the great Prophet to arise, like Moses had, to erect another seat.
The Ahrimanic Impulse had gripped the scribes who went about erecting another theology ostensibly founded on Mosaic Law but in the most profound way wholly inimical to it.
Christ told the assembled to follow Mosaic Law and their leaders inasmuch as they too followed Mosaic Law. The scribes, the lawyers and Pharisees made it their business to study the scripture, and were thoroughly acquainted with the language, history, and customs of it, and its style and phraseology.
Christ acknowledged this and told the people to make use of the help they gave them for the understanding of the scripture, and thus heed accordingly. Provided that the advice merely illustrated the text and not perverted it, that it made clear and plain and not obscure and make void the Word of God. Thus these Jewish leaders could be observed and obeyed, but with caution and discretion.
By condemning the scribes and Pharisees, Christ desired not to bring the Law of Moses into contempt, and to draw people off from it, for He came not to destroy, but to fulfil. The office is not the problem but the corrupt officers: and the ministry cannot be blamed for the faults of the venal ministers.
Christ condemned the men not the great and exalted office they poorly served. Christ cautioned to do as they were taught not as they did: "Do not ye after their works."
And their Pharisaic traditions were their works, their idols, and the works of their fancy. Christ roundly condemned these human fancies as corrupt doctrines that hid from view the Word of God.
He warned the assembled not to follow corrupt doctrines merely because of some perceived laudable practices of those that teach them. One must be discerning in such weighty matters and not rush to imitate any bad examples because of the plausible doctrines of those that set them.
The gross error by which the scribes and Pharisees were afflicted blinded them to their wickedness. They boasted of the goodness of their works, the orthodoxy of their teaching, and hoped to be justified by them. Their spiritual blindness was complete as indicated by the plea they put in (Luke 18:11-12). For these things, these human constructs, these Ahrimanically inspired teachings, which they so valued, were an abomination in the sight of God.
Christ charges them with hypocrisy, deceit and duplicity in theology. Such things are unknown in their full sense by men who can merely judge the outward appearance of things, unlike God who can see all things especially what is in men's hearts and can convict them of their hypocrisy. For there is nothing more displeasing to Him than lies, deceit and hypocrisy, for God demands Truth. Christ specifically charges them with four transgressions. First, their saying and doing were two things. Second, they were very severe in imposing upon others those things, which they were not themselves willing to submit to the burden of. Third, they were all show and no substance, in religion. Fourth, they affected pre-eminence and superiority over others, and prided themselves in this social status. It was this last sin, "Pride" that was the major sin of the Pharisees, the sin that they most easily fell into and which Christ takes all occasions to witness against.
Christ describes the manner by which the Pharisees and the scribes and the other Jewish leaders had been seduced by Ahriman and Lucifer and had fallen into gross error and had not only perverted themselves but had also degraded the Law. The Pharisees had become corrupted by the ancient urge to power, which is the root cause of Mankind's woes, and had failed to humble themselves before the people they affected to serve and the God they said they worshipped.
That is why "all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments. And love the uppermost rooms at feasts, and the chief seats in the synagogues. And greetings in the markets, and to be called of men, Rabbi, Rabbi." (Matt. 23: 5-7) They were drunk with power and relished the image of themselves as powerful and worthy men. They embellished all visible signs that displayed their station but that increasingly widened the separation between them and the ordinary people.
These worldly men revelled in the social status they had created for their kind and basked in the precedence adjudged to them, as persons of the greatest distinction and merit. In short, these men loved to have the pre-eminence (3 John 9).
Not only were very severe in imposing upon others those things, which they were not themselves willing to submit to the burden of, but also insisting upon the minute circumstances of the law, which placed an onerous burden on the people. Moreover, they insisted on such a strict and severe observance of them, in fact, more than God himself did, and they did this by adding to His words, and imposing their own conceptions and traditions, under the highest penalties.
The accretions and redactions made by these scribes and Pharisees were done with the intention of removing the Jews increasingly away from the spirit of the Law and placing them more and more under the sway of the scribes and Pharisees. The farrago of absurdities and observances that comprise the Talmud had the effect that people were so preoccupied with satisfying these they could not see that their leaders were moving them away from God. The prime example of this sacrilege was their many additions to the law of the fourth commandment, by which they made the Sabbath, which was designed to be a joyful occasion, such a burden. And it was thus by such artifice, force and cruelty that these Jewish leaders, these shepherds, ruled the flock as of old (Ezek. 34: 4).
Yet these arbiters of religion were hypocrites for they would not exercise themselves in those things which they imposed upon others. Although they pressed upon the people strictness in religion, they themselves would not be bound by them and secretly transgressed their own traditions, which they publicly and ruthlessly enforced. They indulged their pride in giving law to others but showed contempt to all in the ease in their own practice. Moreover, they would not ease this onerous burden they sand their kind had placed upon the people. Christ said that they would not lift a finger to lighten the burden of the people.
Whereas they would willingly find ways to loosen God's law, and would adjudge to dispense with that, they would never rule against their own impositions, or admit a failure in them. Their arrogance was boundless and as such allowed no court to relieve the severity of their common law. All these signs and shibboleths of worldly pride and ambition that the Pharisees held so dear, Christ cautioned His disciples against adopting. They should not be like them nor do after their works: "But be not ye called so, for ye shall not be of such a spirit." Where the religion of Christ is founded upon humility: the religion of the Pharisees was predicated upon boast and bluster. And it is this polarity that separates the Christian from the Luciferian and Satanist.
The one attempts to reduce to a minimum the innate human urge to power (allegorised in the Garden of Eden story in Genesis) the other tries to maximise it (rendered philosophically by Nietzsche). And so this fundamental difference between humans, the ones who attempt to follow Christ and those who follow, wittingly or unwittingly, Evil can be reduced to how the individual treats the urge-to-power that is inherent in the human condition. That is why Christ told the assembled:
"But he that is greatest among you shall be your servant. And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted" (Matt. 23: 11-12).
Luciferians and Satanists revel in the power-urge and worship the gods who promise them more of it. That is why all tyrants and despots throughout the history of Christendom have sneered and ridiculed Christ and mocked His name.
From the unbelieving Jews in Judea at the time of Christ's Mission there, to Hitler in twentieth century Germany, men who are seduced by power and have given themselves over to the dark side hate Christ. These men think that by pledging their allegiance to the Dark Gods they can renounce Christ, His works and thus abjure any obligations they have to God.
These are the human agents of Evil who are the willing tools of Evil who actively work to bring about, on Earth, the agenda of the Dark Gods who seek to usurp Creation. Yet Christ told his disciples that those who have vaunting ambition who are possessed of this power-urge and boast and brag, God will give them repentance if they will be abased in their own eyes, and will abhor themselves for it.
If they do not and if they persist in their transgressions, then sooner or later they will be abased before the world. Nebuchadnezzar, Herod, Babylon itself, all were abased before the world for their sinful vaunting pride: such is the enigmatic working of Providence. Conversely, those who renounce the urge-to-power and humble themselves shall be exalted, for humility is the ornament, which is in the sight of God most pleasing of all. Thus the humble have not only the honour of being accepted with the holy God, and respected by all wise and good men, but also shall be exalted to inherit the throne of glory and crowned, before angels and men.
Christ informed the assembled, His disciples and history that the Pharisees, scribes and Sadducees, these unbelieving Jews, were strangers to the Word of God and spoke an entirely different religion than that He came to give to the world. They were the advocates of Ahriman and thus an enemy of Truth, Christ and God. They had perverted the Mosaic Law and had blinded the people to the true way to God and had "shut up the kingdom of heaven against men" (Matt. 23:13). That is why Christ condemned them in such strong terms:" woe unto you, scribes and Pharisees, hypocrites!" For they truly were the deceivers of men and the enemies of God.
The immolation of Christ and Christianity is a primary concern of the wicked and evil people who are willing agents of Evil. The Talmudic, Pharisaic mindset has been nurtured deliberately by the Cult of Evil to provide a vehicle of this agenda across time and space. This is part of the Evil Agenda, which is the Earthly part of the Great Conspiracy against God orchestrated by the Dark Gods, Ahriman and Lucifer.
For these baleful gods are immense spiritual beings of great power who want to spit in God's face and to tear down Creation and erect an alternative in their own image. Evil is twofold it has two faces: these are dark spirits of immense power, who are called Ahriman and Lucifer. For these are the Dark Gods who wish to destroy moral order by sowing the seeds of chaos and crash Creation to the ground: for they are Ahriman and Lucifer who are truly the Ruling Elite.
